PEMBAURAN HORISON OPU DAN BELAKE DALAM PROSES REINTERPRETASI UANG DAN TANAH SEBAGAI MAHAR DALAM KONTEKS MASYARAKAT LAMAHOLOT

FX. Wigbertus Labi Halan
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Abstract

The purpose of this study is to explain the fusion of opu and belake horizons which resulted in the decision to use money and land as a substitute for ivory in the context of the Lamaholot ethnic community in Waibalun Village. The results of this study found that the point of agreement on the results of this horizon blending occurs because: a), shared knowledge about the status and roles of opu and belake b), mutual awareness regarding the scarcity of ivory, c) material goods that substitute for ivory qualify as a substitute for ivory, d) awareness about the philosophy of baat wekit, e), shared awareness of control of power through the telo-linked marriage system, d), shared awareness of social control in society. This study uses qualitative research methods, with Hans Georg Gadamer's frame of mind
在喇嘛holot的背景下,将金钱和土地作为嫁妆的回归过程中的HORISON OPU和batare融合
本研究的目的是解释在Waibalun村Lamaholot民族社区的背景下,opu和belake视野的融合导致了使用金钱和土地作为象牙替代品的决定。这项研究的结果发现协议的视界融合的结果是因为:a),共享知识的地位和角色含油率和belake b),相互认识关于象牙的稀缺性,c)物质,象牙的替代品代替象牙,d)意识的哲学baat wekit, e)共享的意识控制的权力通过telo-linked婚姻制度,d)、共享的意识在社会中社会控制。本研究采用定性研究方法,采用汉斯·格奥尔格·伽达默尔的思路
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