Scripture and Shape

D. Ogden
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Abstract

The culture of hagiography, that of the saints’ Lives, was deeply conservative, and there was little fundamental change in the way in which it represented dragons and their stories across the one and a half millennia in which it thrived. One consequence of this is that dragon’s physical evolution in the wider Christian world outside the Lives (as documented in Chapter 4) had relatively little impact on its representation within them, and for the most part the hagiographical dragon remains worm-style in form. The story-types in which the dragon is engaged in the Lives are strongly shaped by an agenda established by the representation of dragons, serpents, and sea-monsters in scripture, e.g. the Old Testament’s treatments of Leviathan, Rahab, the Serpent of Eden, Jonah’s fish, the Apocrypha’s treatment of the Dragon of Babylon, and the New Testament’s treatment of the Dragon of Revelation.
圣经与形像
圣徒传记的文化,即圣徒的生活,是非常保守的,在它兴盛的1500年里,它表现龙及其故事的方式几乎没有根本的改变。这样做的一个后果是,龙的身体进化在更广泛的基督教世界之外的生活(如第4章所述)对它在他们内部的表现影响相对较小,而且在大多数情况下,圣徒的龙仍然是蠕虫的形式。龙参与生活的故事类型是由圣经中龙、蛇和海怪的代表所建立的议程所强烈塑造的,例如旧约对利维坦、喇合、伊甸蛇、约拿的鱼的处理,伪经对巴比伦龙的处理,新约对启示录龙的处理。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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