Donor dan Jual Beli Darah untuk Transfusi Perspektif Hukum Islam

Saini Saini
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Abstract

 In principle, blood donation is a noble charity that can save the lives of many people. Humanitarian tragedies in the form of accidents, operations, etc., almost certainly require assistance and the availability of adequate blood. Such events should arouse the feeling and spirit of human solidarity. Unfortunately, information about the benefits of blood donation for humanity and health has not been well communicated. In the polar literature at-Turats found a chapter that specifically discusses the law of donors and blood transfusions. With the various honors of the principle of good deeds to others using the blood donor media, Muslims in general need a more detailed and systematic reconceptualization of the decisions of Syara' law related to the practice and dynamics of the medical world. Therefore, this research will answer the following problem formulations, (1) what are the views of the fuqaha on the law of blood donation?, (2) what are the views of the fuqaha on the law of blood transfusion? And (3) What is the law on buying and selling blood for blood transfusion needs? To answer some of the problem formulations above, the researcher uses a type of research that adopts some qualitative research techniques that are library research, namely reviewing and researching library sources, in the form of fiqh books by contemporary fiqh scholars related to the theme discussion. The data collection technique used by the researcher is documentation technique because this research is library research. After the data is collected, it is analyzed by following the mile and hiberman analysis model and added with content analysis. This study produced three answers as a follow-up to the problem formulation that was made at the beginning of the discussion. First, contemporary fiqh scholars differ on the law of blood donation. In ikhtiyar conditions, the law of blood donation is prohibited. Meanwhile, in an emergency, they agree that it is permissible. Second, blood transfusions are not allowed because blood is an unclean object. However, if you can save human life, then yes. Third, the law sells blood both to individuals and to foundations or banks. because it is very useful for humans to help the souls of fellow humans who need blood transfusions due to operations and accidents  
供者和买卖血液以换取输血的伊斯兰法观点
原则上,献血是一项高尚的慈善事业,可以挽救许多人的生命。以事故、行动等形式出现的人道主义悲剧几乎肯定需要援助和充足的血液供应。这些事件应该唤起人类团结的感情和精神。不幸的是,关于献血对人类和健康的好处的信息没有得到很好的传播。在极地文献中,at-Turats发现有一章专门讨论了献血者和输血的规律。鉴于利用献血者媒介对他人行善的原则所带来的各种荣誉,穆斯林一般需要更详细和系统地重新定义与医疗世界的实践和动态有关的Syara法的决定。因此,本研究将回答以下问题提法,(1)福卡哈对献血法的看法是什么?(2)福卡哈对输血法有何看法?(3)买卖输血用血的法律是什么?为了回答上面的一些问题表述,研究者使用了一种研究类型,它采用了一些定性研究技术,即图书馆研究,即以与主题讨论相关的当代fiqh学者的fiqh书籍的形式审查和研究图书馆资源。由于本研究是图书馆研究,因此研究者使用的数据收集技术是文献技术。数据采集完成后,按照英里和希伯曼分析模型进行分析,并加入内容分析。这项研究产生了三个答案,作为讨论开始时提出的问题表述的后续。首先,当代伊斯兰学者对献血的法律存在分歧。在伊赫提亚尔的条件下,法律禁止献血。同时,在紧急情况下,他们同意这是允许的。其次,输血是不允许的,因为血液是不干净的东西。然而,如果你能拯救人类的生命,那么是的。第三,该法律既向个人出售血液,也向基金会或银行出售血液。因为帮助那些因为手术和事故需要输血的人的灵魂是非常有用的
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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