METONIMIA KONSEPTUAL DALAM AL-QURAN: ANALISIS KOGNITIF MAKNA WAJH DAN YAD

Inayatusshalihah Inayatusshalihah
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Abstract

Metonymy in the traditional view is the referring an entity with another word that has a meaning relation with the word referring to that entity. While in the view of cognitive linguistics, metonymy is regarded as a cognitive tool for conceptualization an entity through another entity. Using the data sourced from twenty surah of The Quran, this paper aims to explain the meaning of conceptual metonymy in The Quran using human body-related terms especially word wajh ‘face’ and yad ‘hand’. The study was based on general conceptual metonymy theory. In those 20 surahs, found 20 verses using word wajh and 24 verses using word yad . Based on analysis, word wajh referred to person, God’s substance, and pleasure. Word yad referred to meaning of person, power, authority, fingers and palm, and miserly. The metonymic concepts used were part for whole, whole for part, place for what located there, and cauce for effect.
在传统的观点中,转喻是指一个实体用另一个与指代该实体的词有意义关系的词来指代一个实体。而在认知语言学中,转喻被认为是通过另一个实体概念化一个实体的认知工具。本文以《古兰经》20章的资料为基础,利用人体相关术语,特别是wajh(脸)和yad(手)来解释《古兰经》中概念转喻的含义。该研究基于一般概念转喻理论。在这20节经文中,有20节经文使用了wajh这个词,24节经文使用了yad这个词。根据分析,wajh这个词指的是人、上帝的实质和快乐。单词yad指的是人,权力,权威,手指和手掌,吝啬的意思。所使用的转喻概念是部分换整体,整体换部分,地点换位置,原因换结果。
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