Outlines of theoretical and practical parity in the legacy of Joseph Addison

M. Ternova
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Abstract

The article analyzes the situation in the scientific and artistic space of England in the transition period from classicism to the Enlightenment on the example of the legacy of Joseph Addison - a famous English writer, esthetician and politician. It was J. Addison who belonged to those intellectuals of his time who perceived, positively evaluated and - within their own capabilities - contributed to the "entry" of certain enlightenment ideas into the research space of the time. On the one hand, they significantly expanded the ideas of his contemporaries about the potential of aesthetic knowledge, the attribution of which at the turn of the seventeenth and eighteenth centuries, albeit slowly, but transformed from a rationalist model to the recognition of the positive role of sensory factors. The role of J. Addison's scientific research on the phenomenon of "aesthetic experience" and its possible interaction with "imagination" is emphasized. This theoretical orientation contributed to the formation of philosophical and psychological theory of imagination, which later became entrenched in the European research space thanks to J. Vico. J. Addison's literary and theatrical environment was reconstructed, which intensified the popularization of his work in England, enabling the influence of the writer, poet and playwright on the current process of cultural creation and outlining the importance of his heritage in the national and European humanities due to the favourable assessment by R.G. Collingwood. It is proposed to use the factors of culturological analysis - interdisciplinarity, personalization in the context of the biographical method, dialogism and formal-logical structure "theoretical-practical parity", as far as the transition from classicism to the Enlightenment taking into consideration the time was an important historical and cultural stage which can also be the object of theoretical analysis in the framework of cultural history and culturology.
约瑟夫·艾迪生遗产的理论和实践平等概述
本文以英国著名作家、美学家和政治家约瑟夫·艾迪生的遗产为例,分析了古典主义向启蒙运动过渡时期英国科学和艺术空间的状况。J. Addison属于他那个时代的知识分子,他们感知、积极评价并——在他们自己的能力范围内——为某些启蒙思想“进入”当时的研究领域做出了贡献。一方面,他们极大地扩展了他同时代人关于美学知识潜力的观点,在17和18世纪之交,美学知识的归属,虽然很慢,但从理性主义模式转变为对感官因素积极作用的认识。强调艾迪生对“审美经验”现象的科学研究及其与“想象”可能产生的相互作用。这一理论取向促成了想象的哲学和心理学理论的形成,后来由于J. Vico.J。艾迪生的文学和戏剧环境被重建,这加强了他的作品在英国的普及,使作家、诗人和剧作家对当前文化创作过程的影响得以实现,并概述了他的遗产在国家和欧洲人文学科中的重要性,这是由于R.G.科林伍德的好评。鉴于从古典主义到启蒙运动的过渡是一个重要的历史文化阶段,考虑到这一时期是一个重要的历史文化阶段,也可以在文化史和文化学的框架内作为理论分析的对象,提出在传记方法语境下运用文化分析的跨学科性、个性化、对话性和“理论-实践对等”的形式-逻辑结构等因素。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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