adaptation strategy of central Kalimantan’s Dayak Ngaju religious system to the state official religions in Palangka Raya

Nali Eka, I. Yasa, I. B. Utama
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引用次数: 2

Abstract

The findings show that the integration and adaptation of Dayak Ngaju religious system adherents to Hinduism was done because of both internal and external factors. The internal factor includes the needs for recognition of their basic rights in religion as well as desire for changes, pioneered by intellectuals and leaders of Dayak Ngaju religious system. The external factor includes religious politics, economy, education, religious conversion, as well as the existence of Great Council of Kaharingan Hinduism and the role of State Hindu College of Tampung Penyang Palangka Raya. The adaptation strategies are indicated through accommodative behaviours, revitalization and revivalization, as well as resistance. The implication of the adaptation strategies is that the adherents of Dayak Ngaju religious system are able to maintain Kaharingan identity by calling the religion “Hindu Kaharingan”, even though in state administration, the religion is still written as Hinduism. In daily practice, the teachings of Dayak Ngaju religious system can be delivered in its entirety, and the adherents may still have their rights in religious practices, education, economy, and politics just like the adherents of Indonesian official religions. 
加里曼丹中部达雅噶教体系对帕朗卡拉雅国家官方宗教的适应策略
研究结果表明,达雅伽居宗教系统对印度教的整合与适应,既有内部因素,也有外部因素。内部因素包括承认他们在宗教中的基本权利的需要以及对变革的渴望,这是由达雅克·恩加朱宗教制度的知识分子和领导人率先提出的。外部因素包括宗教政治、经济、教育、宗教皈依,以及卡哈林根印度教大理事会的存在和丹榜Penyang Palangka Raya国立印度教学院的作用。适应策略包括适应行为、振兴和复兴以及抵抗。适应策略的含义是,Dayak Ngaju宗教系统的信徒能够通过将宗教称为“印度教Kaharingan”来保持Kaharingan身份,即使在国家行政管理中,该宗教仍然被写为印度教。在日常实践中,达雅噶居宗教体系的教义可以完整地传递,信仰者在宗教实践、教育、经济、政治等方面仍可享有与印尼官方宗教信仰者一样的权利。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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