Decolonizing costume: Unpicking ballet’s racist and colonialist stereotypes through Sidney Nolan’s costumes for The Rite of Spring (1962)

E. Collett
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引用次数: 1

Abstract

This article attempts to unpick colonialist and racist stereotypes in costume, in an effort to think through decolonization in relation to costume design and research. Examining Sidney Nolan’s costumes for the Royal Ballet’s 1962 production of The Rite of Spring, which misappropriated Australian First Nations cultures for visual (and choreographic) inspiration, the primary aims are to articulate the complexities of the production’s oppressive colonial roots, and to situate it within the wider context of recent challenges from scholarship and discourse around traditional ballet that have reframed it as a potentially racist art form. The discussion positions the costumed dancers from this production in relation to problematic binaries articulated more recently in scholarship around modern dance. A consideration of the damaging perpetuation of stereotypes the costumes propagate offers a way of understanding the ongoing impact of ballet’s colonialist history, and the role costume (and those who create it) plays in this.
去殖民化服装:通过西德尼·诺兰《春之祭》(1962)的服装解构芭蕾的种族主义和殖民主义刻板印象
本文试图拆解殖民主义和种族主义对服装的刻板印象,试图通过非殖民化与服装设计和研究的关系进行思考。研究悉尼·诺兰(Sidney Nolan) 1962年为皇家芭蕾舞团(Royal Ballet)制作的《春之祭》(the Rite of Spring)的服装,该作品滥用了澳大利亚第一民族文化的视觉(和编舞)灵感,主要目的是阐明该作品的压迫性殖民根源的复杂性,并将其置于更广泛的背景下,即最近学术界和围绕传统芭蕾舞的讨论所面临的挑战,这些挑战将其重新定义为一种潜在的种族主义艺术形式。讨论将这部作品中穿着服装的舞者与最近围绕现代舞的学术研究中提出的有问题的二元关系联系起来。考虑到服装所传播的刻板印象的破坏性延续,提供了一种理解芭蕾舞殖民主义历史持续影响的方式,以及服装(和那些创造它的人)在其中扮演的角色。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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