Partners in Organizing: Engagement between Migrants and the State in the Production of Mexican Hometown Associations

Natasha N. Iskander
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引用次数: 9

Abstract

The massive historic protests in 2006 against anti-immigrant legislation in the United States have sparked renewed interest in immigrant community mobilization. Analysts have turned to Mexican immigrants in particular, not in the least because Mexicans represent the largest immigrant group in the United States by far. In this focus, many scholars and policy makers both have trained their attention on one form of Mexican civic organization that played an important, yet somewhat unanticipated role in the pro-immigrant marches of the mid-2000s: hometown associations, often called HTAs (Bada, Fox, and Selee 2006; Garcia-Acevedo 2008; Portes, Escobar, and Radford 2007). Broadly defined as organizations formed by migrants from a same community of origin (Fox and Bada 2009), they have been roundly lauded as structures that provide migrants with a wide array of support (Ramakrishnan and Viramontes 2010). HTAs have been characterized as organizations through which migrants not only maintain their cultural identity and sustain their affective connection to their hometowns, but also as structures through which compatriots from the same community or region of origin can provide one another with social and material backing in the US (Bada 2011; Orozco 2004).
组织伙伴:移民和国家之间参与墨西哥家乡协会的生产
2006年美国反对反移民立法的大规模历史性抗议活动重新激起了人们对移民社区动员的兴趣。分析人士特别把目光投向了墨西哥移民,这在很大程度上是因为墨西哥人是迄今为止美国最大的移民群体。在这方面,许多学者和政策制定者都将注意力集中在一种形式的墨西哥公民组织上,这种组织在2000年代中期的亲移民游行中发挥了重要的作用,但有些出乎意料:家乡协会,通常被称为HTAs (Bada, Fox, and Selee 2006;Garcia-Acevedo 2008;Portes, Escobar, and Radford 2007)。他们被广泛定义为由来自同一社区的移民组成的组织(Fox and Bada 2009),他们被广泛称赞为为移民提供广泛支持的结构(Ramakrishnan and Viramontes 2010)。hta的特点是,移民不仅可以通过这些组织保持他们的文化认同,维持他们与家乡的情感联系,而且还可以通过这些组织,来自同一社区或原籍地区的同胞可以在美国相互提供社会和物质支持(Bada 2011;奥罗斯科2004)。
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