Terca, pero no pendeja: Terquedad as Theory and Praxis of Transformative Gestures in Higher Education

Omi Salas-SantaCruz
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引用次数: 2

Abstract

In this article, the author explores the concept of terquedad or waywardness as a blueprint towards gender/queer justice in education. Using Maria Lugones’s (2003) theorizing resistance against multiple oppressions, the author presents Gloria Anzaldua’s' writings in Borderlands/La Frontera (1987) and This Bridge Called My Back (1981/2015) as a project of storying the plurality of terquedad. In doing so, the author calls for a theory and praxis of terquedad as a framework to understand the embodied resistances queer and trans-Latinx/e students deploy as textual inconveniences to push back and resist the “institutional grammars” of U.S. universities (Crawford & Ostrom, 1995; Bonilla-Silva, 2012). Through a platica methodology (Fierros & Delgado Bernal, 2016), the author introduces Quiahuitl, a doctoral student engaging with a praxis of terquedad when confronted with institutional and sexual violence as she moves within and against the geographies and power structures of the university.
Terca, pero no pendeja: Terquedad作为高等教育变革姿态的理论与实践
在这篇文章中,作者探讨了作为教育中性别/酷儿正义蓝图的古怪或任性的概念。作者利用Maria lugoones(2003)对多重压迫的理论抵抗,将Gloria Anzaldua的作品《Borderlands/La Frontera》(1987)和《This Bridge Called My Back》(1981/2015)作为讲述多重压迫的项目。在此过程中,作者呼吁建立一种以terquedad为框架的理论和实践,以理解酷儿和跨拉丁裔/e学生作为文本不便来抵制和抵制美国大学的“制度语法”的具体抵制(Crawford & Ostrom, 1995;Bonilla-Silva, 2012)。通过platica方法论(Fierros & Delgado Bernal, 2016),作者介绍了博士生Quiahuitl,当她在大学的地理和权力结构中移动或反对时,面对制度和性暴力时,她从事了一种实践。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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