Anti-hero Worship: The Emergence of the "Byronic hero" Archetype in the Nineteenth Century

C. Palfy
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引用次数: 1

Abstract

The works of poet Lord Byron were a tour de force over the course of the nineteenth century—from the serial release of Childe Harold’s Pilgrimage (1812–1818), ever-famous poetry like Don Juan (1819), and his dramatic stage works, such as Manfred (1817), Byron can be noted as one of the most highly influential authors and artists of his time.1 Though Byronic style and traits were adopted by a variety of authors and poets throughout Europe, Byron’s influence stretched beyond the literary. Berlioz, Brahms, Schumann, Verdi, Tchaikovsky, Strauss, and other nineteenth-century composers also adopted Byronic plots or narrative elements and incorporated them into musical works.2 Aside from the polemical writing style and sensational authorial persona that mark his work as distinct, Byron also introduced a unique character type, the “Byronic hero.” This novel hero manipulated standard behaviors and plot outcomes associated with earlier conceptions
反英雄崇拜:19世纪“拜伦式英雄”原型的出现
诗人拜伦勋爵的作品是十九世纪的杰作——从连续出版的《查尔德·哈罗德的朝圣》(1812-1818),到著名的《唐璜》(1819),再到戏剧舞台作品《曼弗雷德》(1817),拜伦可以被认为是他那个时代最有影响力的作家和艺术家之一尽管拜伦的风格和特点被欧洲许多作家和诗人所采用,但拜伦的影响超出了文学领域。柏辽兹、勃拉姆斯、舒曼、威尔第、柴可夫斯基、施特劳斯和其他19世纪的作曲家也采用了拜伦的情节或叙事元素,并将其融入音乐作品中除了论战式的写作风格和耸人听闻的作家形象使他的作品与众不同之外,拜伦还引入了一种独特的人物类型,即“拜伦式英雄”。这个小说中的英雄操纵了与早期概念相关的标准行为和情节结果
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