Post-Soviet Trauma in the Nordic Imagination: Occupation and Sex Trafficking in Purge and Lilya 4-Ever

Liina-Ly Roos
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引用次数: 1

Abstract

Abstract The traumas of the twentieth century affected the development of trauma narrative in literature and cinema. Much of the trauma theory in different disciplines developed largely from the Holocaust literature as well as from gender-based violence. The criticism of many examples in contemporary trauma theory has been that they are applicable only to Western countries and do not take into account the difficult transitions between the non-Western and Western world. The countries that had gone through a brutal occupation of the Soviet Union also experienced the trauma of transformation, as whole societies turned into post-Soviet nations next to the developed Nordic/ Western states. This article will examine the representations of trauma in Sofi Oksanen’s fictional narrative Purge (Puhdistus, 2008) and Lukas Moodysson’s cinematic narrative Lilya 4-Ever (Lilja 4-ever, Sweden/Denmark, 2002) and off er an analysis of the trauma of transitions in the borderland between the post-Soviet and Nordic countries. Both Oksanen and Moodysson, as observers from the Nordic countries (Finland and Sweden respectively), have chosen to depict the post-Soviet trauma through a female body which is trapped in forced prostitution in Western Europe or Scandinavia and her emotions and reactions to her trauma. This article will argue that both authors contribute to the post-Cold War discourse that discusses the cultural borders between “East” and “West”, presenting a trauma of globalisation, drawing attention to unspoken subjects, but also contributing to the existing views of post- Soviet spaces as ruined and traumatising.
北欧想象中的后苏联创伤:《清洗》和《莉莉亚4-Ever》中的占领和性交易
20世纪的创伤影响了文学和电影中创伤叙事的发展。许多不同学科的创伤理论主要是从大屠杀文献和基于性别的暴力中发展起来的。对当代创伤理论中许多例子的批评是,它们只适用于西方国家,而没有考虑到非西方世界与西方世界之间的艰难过渡。那些经历过苏联残酷占领的国家也经历了转型的创伤,整个社会都变成了后苏联国家,紧挨着发达的北欧/西方国家。本文将考察索菲·奥克萨宁的小说叙事《清洗》(Puhdistus, 2008)和卢卡斯·穆迪森的电影叙事《Lilya 4-Ever》(Lilja 4-Ever,瑞典/丹麦,2002)中创伤的表现,并分析后苏联和北欧国家之间边境过渡的创伤。作为来自北欧国家(分别是芬兰和瑞典)的观察者,奥克萨宁和穆迪森都选择通过一个在西欧或斯堪的纳维亚被迫卖淫的女性身体,以及她对创伤的情绪和反应来描绘后苏联时代的创伤。本文将论证两位作者都对后冷战话语做出了贡献,讨论了“东方”和“西方”之间的文化边界,呈现了全球化的创伤,吸引了人们对未说出口的主题的关注,但也对后苏联空间被破坏和创伤的现有观点做出了贡献。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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