Towards a Psycho-Sociological Understanding of Allah

B. Jhunjhunwala
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引用次数: 0

Abstract

It is not possible to determine whether Allah is inside the universe or outside it. While the traditional understanding is that Allah is “outside” the universe; the “inside” understanding is consistent with the Qur’ān as well as the writings of Carl G. Jung, Emile Durkheim, Abraham Maslow, and Philip Goff and can explain the concept and the writ of Allah to the modern mind. We hypothesize that Allah is the name given to the consciousness of every particle in the universe fused into One and called Universal Consciousness. The consciousness is not prior- or after matter but exists in parallel. There is a 2-way give-and-take between Allah and the Universe. The believers have a more direct communication with Allah. Allah rules upon the universe and, at the same time, Allah is constituted of the Collective Consciousness of the same universe. We show this hypothesis is consistent with al-Nūr 24:35 and Sūra al-Ikhlāṣ. This approach can be the foundation on which we can build a concordance between the understandings of Qur’ānic Allah and modern science, thus explain the majesty of Allah to the science-oriented modern mind including the atheists without diluting the spiritual content of the Holy Qur’ān.
对安拉的心理社会学理解
要确定安拉是在宇宙之内还是在宇宙之外是不可能的。传统的理解是安拉在宇宙之外;“内在”的理解与《古兰经》ān以及卡尔·g·容格、埃米尔·迪尔凯姆、亚伯拉罕·马斯洛和菲利普·戈夫的著作是一致的,可以向现代人解释安拉的概念和命令。我们假设安拉是赋予宇宙中融合为一体的每一个粒子的意识的名字,被称为宇宙意识。意识不是先于或先于物质,而是平行存在的。在安拉和宇宙之间有一种双向的交换。信士与真主有更直接的交流。安拉统治着宇宙,同时,安拉是由同一宇宙的集体意识构成的。我们证明这个假设与al-Nūr 24:35和Sūra al-Ikhlāṣ是一致的。这种方法可以作为基础,在此基础上,我们可以建立对古兰经ānic安拉的理解与现代科学之间的一致性,从而向包括无神论者在内的以科学为导向的现代思想解释安拉的威严,而不会稀释神圣的古兰经ān的精神内容。
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CiteScore
0.30
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