{"title":"Dualisme Identitas Peranakan Arab di Kampung Arab Gresik","authors":"Fikri Mahzumi","doi":"10.15642/teosofi.2018.8.2.403-429","DOIUrl":null,"url":null,"abstract":"The article attempts to ethnographically describe struggle of identity among the Arabian offspring in Indonesia in the post Reformation Era. As the descendants of the Hadrami migrants who have born in Indonesia, the Arabian offspring deal with two interrelated identities; between their responsibility to preserve the traditions of their ancestors and becoming a wholly recognized citizen of Indonesia. The debate about nationalism among the Arabian-Hadrami people appeared prior to Indonesia’s independence revolution. Anti-colonialism movements in this period had raised solidarity and solidity among the Indonesian people. This situation indubitably urged the Arabian-Hadrami people to reformulate their concept of nationalism. As a part of their nationality commitments, the Arabian Hadrami people have subsequently founded two organizations, i.e. Jamiat Khair (est. 1901) and Jamiyat al-Islah wal-Irsyad al-Arabiyah (est. 1915). In 1934, Abdurrahman Baswedan also founded Persatuan Arab Indonesia, which played pivotal role in cultivating Indonesian nationalism among the Arabian-Hadrami people. In the post Reformation Era, however, the issue of nationalism of the Arabian offspring has never been re-discussed. Employing ethnographical approach this study observes the ways the Arabian offspring, in Kampung Arab (the Arabic Town) in Gresik, compromise and negotiate with two challenges they face at once; as the heirs of Hadrami traditions and as a part of Indonesian citizens. \n ","PeriodicalId":174700,"journal":{"name":"Teosofi: Jurnal Tasawuf dan Pemikiran Islam","volume":"1 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2018-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"3","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Teosofi: Jurnal Tasawuf dan Pemikiran Islam","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.15642/teosofi.2018.8.2.403-429","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 3
Abstract
The article attempts to ethnographically describe struggle of identity among the Arabian offspring in Indonesia in the post Reformation Era. As the descendants of the Hadrami migrants who have born in Indonesia, the Arabian offspring deal with two interrelated identities; between their responsibility to preserve the traditions of their ancestors and becoming a wholly recognized citizen of Indonesia. The debate about nationalism among the Arabian-Hadrami people appeared prior to Indonesia’s independence revolution. Anti-colonialism movements in this period had raised solidarity and solidity among the Indonesian people. This situation indubitably urged the Arabian-Hadrami people to reformulate their concept of nationalism. As a part of their nationality commitments, the Arabian Hadrami people have subsequently founded two organizations, i.e. Jamiat Khair (est. 1901) and Jamiyat al-Islah wal-Irsyad al-Arabiyah (est. 1915). In 1934, Abdurrahman Baswedan also founded Persatuan Arab Indonesia, which played pivotal role in cultivating Indonesian nationalism among the Arabian-Hadrami people. In the post Reformation Era, however, the issue of nationalism of the Arabian offspring has never been re-discussed. Employing ethnographical approach this study observes the ways the Arabian offspring, in Kampung Arab (the Arabic Town) in Gresik, compromise and negotiate with two challenges they face at once; as the heirs of Hadrami traditions and as a part of Indonesian citizens.
本文试图从民族志的角度描述宗教改革后印尼阿拉伯后裔的身份斗争。作为在印度尼西亚出生的哈德拉米移民的后裔,阿拉伯后裔处理两个相互关联的身份;在他们保护祖先传统的责任和成为印度尼西亚完全认可的公民之间。在印度尼西亚独立革命之前,阿拉伯-哈德拉米人之间就出现了关于民族主义的争论。这一时期的反殖民主义运动提高了印度尼西亚人民的团结和坚定。这种情况无疑促使阿拉伯-哈德拉米人民重新拟订他们的民族主义概念。作为其民族承诺的一部分,阿拉伯哈德拉米人民后来成立了两个组织,即:阿拉伯民族协会(成立于1901年)和阿拉伯民族协会(成立于1915年)。1934年,Abdurrahman Baswedan还成立了阿拉伯印度尼西亚人声援运动(Persatuan Arab Indonesia),在培养阿拉伯-哈德拉米人的印度尼西亚民族主义方面发挥了关键作用。然而,在后宗教改革时代,阿拉伯后裔的民族主义问题从未被重新讨论过。本研究采用民族志的方法,观察了居住在格列西克坎邦阿拉伯(阿拉伯小镇)的阿拉伯后裔如何同时面对两种挑战进行妥协和谈判;作为哈德拉米传统的继承者和印度尼西亚公民的一部分。