Never to Coincide: the Identities of Dutch Protestants and Dutch Catholics in Religious Emblematics

E. Stronks
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引用次数: 2

Abstract

This essay presents observations on the distinctiveness of Protestant and Catholic literary practices and identities in the seventeenth-century Dutch Republic. Inspired by Catholic emblematists from the Southern Netherlands, Dutch Catholics as well as Protestants employed the religious emblem as a means of bolstering their faith and shaping their identity – but never at the same time, and never in the same manner. The religious emblem was at first claimed by Protestants such as Jacob Cats. After 1635, it was appropriated by Catholic authors such as Jan Harmensz. Krul and Everard Meyster. As the genre was reappropriated by Protestants such as Jan Luyken in the 1680s, Dutch Catholics moved away from the emblem to express their identity in new and exclusively Catholic genres such as soberly illustrated prayer books. Production of Dutch emblem books occurred in the same social and cultural isolation as clandestine Catholic church art, indicating that no sharing of visual practices and media took place among denominations in the Republic.
《永不重合:宗教象征中的荷兰新教徒和荷兰天主教徒的身份》
这篇文章提出了对17世纪荷兰共和国新教和天主教文学实践和身份的独特性的观察。受到荷兰南部天主教象征的启发,荷兰天主教徒和新教徒都将宗教象征作为一种加强信仰和塑造身份的手段——但从来没有同时出现,也从来没有以同样的方式出现。这一宗教标志最初是由雅各布·卡特(Jacob Cats)等新教徒主张的。1635年后,它被天主教作家如扬·哈门斯(Jan Harmensz)挪用。克鲁尔和埃弗拉德·迈斯特。17世纪80年代,这种风格被扬·吕肯(Jan Luyken)等新教徒重新使用,荷兰天主教徒不再使用这种标志,而是用新的、专门的天主教风格来表达他们的身份,比如严肃的插图祈祷书。荷兰徽章书籍的制作与秘密的天主教会艺术一样,在社会和文化上是孤立的,这表明共和国各教派之间没有共享视觉实践和媒介。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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