The Culture “Ma'danaka” in Bajau Tribe community Social Interaction (Study of Social Behavior and Social Integration of the Bontang Kuala Community, East Kalimantan on Indonesia)

H. A. A. Rahman S., Bonaventura Ngarawula, Zainur Rozikin
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Abstract

The purpose of this study is to formulate a model of the ma'danaka cultural identity of the Bajau tribe in the midst of the heterogeneity of cross-cultural communication. The activity of preserving culture as a system has various interrelated elements with parts of the life system in the community. Culture as an embryo that emerges from society. Culture is born into a society where all human actions are culture. Preserving culture besides having an ideological content is a step to strengthen culture, history and identity. The cross-cultural communication that exists between the Bajau and immigrant tribes is one of the diversity that exists in Bontang Kuala. The Bajau tribe, which is known as a sea tribe, is able to carry out good social interactions with various immigrant tribes. In this study, the main theory used is the theory of social interaction, social change, and social behavior. Meanwhile, the supporting theories are the theory of social change, social structure theory, conflict theory, and functional structure theory. Meanwhile, the method of this research is qualitative analysis using data analysis techniques of Milles and Hubeman involving 7 informants to obtain the data. The results of this study include: a) social interaction is built on heterogeneity and differences in customary values, social behavior created by collaborating the behavior of land and sea and the entry of Islam changes patterns of social interaction and forms new social behavior. b) Two-way communication patterns are carried out for cultural exchange and acceptance. Tejasi changes in the living traditions, livelihood, language of discussion and dominant rituals of the Bajau tribe. As well as intercultural communication can determine, maintain, develop culture so that it can be passed on to the next generation. c) Behavioral tendencies in interpreting customary values: behavior that adopts the basic values ??of the Bajau tribe such as respecting the sea. brotherhood values, sharing goods and changing goods Positive and negative impacts. Positive impacts: strengthening values, strengthening tribal existence, increasing tolerance, and integrating socio-cultural values. Negative impacts: rejection of values, ethnic disintegration, message distortion, horizontal conflict. Ma'danaka in social interaction contributes positively and contributes to the order and peace of the life of the Bajau and other tribes.
巴瑶部落社区社会互动中的文化“Ma’danaka”(印尼东加里曼丹邦唐瓜拉社区社会行为与社会融合研究)
本研究旨在建构巴夭族在跨文化交流异质性中的ma’danaka文化认同模型。保护作为一个系统的文化的活动与社区生活系统的各个部分有各种相互关联的因素。文化是一个从社会中产生的胚胎。文化产生于一个所有人类行为都是文化的社会。保护文化,不仅要有思想内涵,还要加强文化、历史和身份认同。巴夭族和移民部落之间的跨文化交流是本塘瓜拉的多样性之一。巴夭族被称为海上部落,能够与各移民部落进行良好的社会交往。在本研究中,主要使用的理论是社会互动理论、社会变化理论和社会行为理论。与此同时,社会变迁理论、社会结构理论、冲突理论、功能结构理论等理论也为社会变迁理论提供了支持。同时,本研究的方法是定性分析,使用Milles和Hubeman的数据分析技术,涉及7名被调查者获得数据。研究结果表明:1)社会互动建立在习俗价值的异质性和差异性之上,海陆行为协同创造的社会行为以及伊斯兰教的进入改变了社会互动模式,形成了新的社会行为。b)双向沟通模式,促进文化交流与接纳。Tejasi改变了巴夭部落的生活传统、生计、讨论语言和主要仪式。此外,跨文化交流可以决定、维持和发展文化,从而将其传递给下一代。c)解释习惯价值观的行为倾向:采用基本价值观的行为??巴夭部落的传统,比如对海的尊重。兄弟价值观,分享物品和改变物品的积极影响和消极影响。积极影响:强化价值观,强化部落存在,增加宽容,整合社会文化价值观。负面影响:价值观排斥、族群解体、信息扭曲、横向冲突。Ma'danaka在社会交往中对巴夭族和其他部落的生活秩序与和平作出了积极的贡献。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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