المکانة الشرعیة للجان رؤیة هلال المختلفة والتقویم القمری: دراسة تحلیلیة وبحوثیة

A. Ahmad, Abdul Naseer, Shakeel Rahman
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Abstract

The Muslims of Pakistan fasting Ramadan and celebrating Edi Ul fitar on different days, this disagreement between Muslims of Pakistan is ongoing from the time Pakistan was founded, this difference in the start of fasting and the celebration of Eid takes place on two different days, sometimes on three different days. In this article we tried to review the legal place and Sharia status of these various Committees, their decisions, and the current lunar calendar. The main questions are: what is the cause of this disagreement and controversy? And what is the best way to unite the nation in this matter according to Islamic jurisprudence? This paper is a review of the legal place and Sharia status of the various Committees, their decisions, and the current lunar calendar. The Judgment of the government Committee” Central Rouet-e-Hilal Committee Pakistan” is the ruling of Sharia in the Hanafi Jurisprudence. Although the proposed lunar calendar is supported with logical and historical Proof these have been rejected by the majority of Islamic jurists with evidence.
“新希律”和“日光社”:研究和研究。
巴基斯坦的穆斯林在不同的日子禁食斋月和庆祝开斋节,巴基斯坦的穆斯林之间的分歧从巴基斯坦成立的时候就开始了,斋戒的开始和开斋节的庆祝在两天不同的日子,有时在三天不同的日子。在本文中,我们试图回顾这些不同委员会的法律地位和伊斯兰教法地位、它们的决定以及当前的农历。主要问题是:这种分歧和争议的原因是什么?根据伊斯兰法理学,在这个问题上团结国家的最好方法是什么?本文回顾了各委员会的法律地位和伊斯兰教法地位、它们的决定以及现行的农历。政府委员会“巴基斯坦中央路线委员会”的判决是哈纳菲法学中伊斯兰教法的裁决。虽然提出的阴历有逻辑和历史证据支持,但大多数伊斯兰法学家都有证据反对。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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