Guns, Game and the Grandee: The Cultural Politics of Deerstalking in the Scottish Highlands

H. Lorimer
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引用次数: 48

Abstract

This paper considers how the concentrated pattern of private landownership in the Scottish Highlands can be understood in relation to the field sport of deerstalking. Focusing on developments during the interwar years, it demonstrates how a series of connected representational practices, embodied rituals and political strategies were deployed by the sporting and landed community in defence of this elite leisure activity. These power-laden strategies coalesced into a distinctive culture of nature, which, although in part a continuation of tendencies set in train during the nineteenth century, also embraced new rhetorics of nationhood, ecological thought and landscape preservation. The paper demonstrates how humans, animals, technologies, science, localized history and popular memory were all drawn into deerstalking’s unequally weighted networks of association. Ultimately it asserts that the motif of custodianship and tradition commonly associated with modern sporting landownership in the Highlands was, and still is, used as an effective means to retain hegemonic control of the land resource.
《枪、游戏和贵族:苏格兰高地猎鹿的文化政治》
本文考虑了如何理解苏格兰高地私人土地所有权的集中模式与野地猎鹿运动的关系。重点关注两次世界大战期间的发展,它展示了一系列相互联系的代表性实践,具体的仪式和政治策略是如何由体育和土地社区部署的,以捍卫这种精英休闲活动。这些充满权力的策略融合成一种独特的自然文化,尽管这种文化在一定程度上延续了19世纪形成的趋势,但也包含了国家、生态思想和景观保护的新修辞。这篇论文展示了人类、动物、技术、科学、局部历史和大众记忆是如何被卷入猎鹿的不平等权重的联系网络的。最后,它断言,通常与高地现代体育土地所有权相关的监护和传统主题,过去和现在仍然被用作保持对土地资源霸权控制的有效手段。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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