WOMEN IMMURE AND MECHANISMS OF THE FORCE IN THE LAW OF ALBANIAN MEDITERRANEAN SOCIETY

Lavdosh Ahmetaj
{"title":"WOMEN IMMURE AND MECHANISMS OF THE FORCE IN THE LAW OF ALBANIAN MEDITERRANEAN SOCIETY","authors":"Lavdosh Ahmetaj","doi":"10.53555/eijhss.v4i1.71","DOIUrl":null,"url":null,"abstract":"The force of custom masterfully knew how to harmonize the elements of the family through the harmonious combination of customary law mechanisms, just as the code of faith, a code that expresses a very strong family relation, and precisely between the little brother, to whom he had fallen and \"right\" to face the challenge of life. This is expressed through the \"institution\" of the wall, which is perfected in a certain historical context, found in the Ballad of Dukagjini, introducing a new element: the woman seems aware of her mission, and at the same time she knows that as the face of the walling institution, which is shown through its dialogue with the builders of the castle. The feminine deenization, in the construction of the castle, is treated not merely as symbolic of the violent resistance, but above all as a symbolic of institutional resistance, to build where the Albanian family will be born and develop, there is also the residence of the state. The main motive of the ballad \"Sister and brother\" is the \"incest ban\" analyzed not as episodic events of society but as a public phenomenon and as a social concern and phenomenon that has disturbed in certain historical circumstances the Albanian family and society, in the legend of this ballad, we may have to do with ancient subtypes that remember the difference between horizontal marriages and those within a womb.","PeriodicalId":109852,"journal":{"name":"EPH - International Journal of Humanities and Social Science","volume":"1 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-02-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"EPH - International Journal of Humanities and Social Science","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.53555/eijhss.v4i1.71","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

Abstract

The force of custom masterfully knew how to harmonize the elements of the family through the harmonious combination of customary law mechanisms, just as the code of faith, a code that expresses a very strong family relation, and precisely between the little brother, to whom he had fallen and "right" to face the challenge of life. This is expressed through the "institution" of the wall, which is perfected in a certain historical context, found in the Ballad of Dukagjini, introducing a new element: the woman seems aware of her mission, and at the same time she knows that as the face of the walling institution, which is shown through its dialogue with the builders of the castle. The feminine deenization, in the construction of the castle, is treated not merely as symbolic of the violent resistance, but above all as a symbolic of institutional resistance, to build where the Albanian family will be born and develop, there is also the residence of the state. The main motive of the ballad "Sister and brother" is the "incest ban" analyzed not as episodic events of society but as a public phenomenon and as a social concern and phenomenon that has disturbed in certain historical circumstances the Albanian family and society, in the legend of this ballad, we may have to do with ancient subtypes that remember the difference between horizontal marriages and those within a womb.
阿尔巴尼亚地中海社会法律中的妇女权利和力量机制
习俗的力量巧妙地知道如何通过习惯法机制的和谐组合来协调家庭的各个要素,就像信仰法典一样,这是一种表达非常牢固的家庭关系的法典,而且恰恰是在他已经堕落的小弟弟和面对生活挑战的“权利”之间。这是通过墙的“制度”来表达的,这在一定的历史背景下得到了完善,在Dukagjini的歌谣中发现,引入了一个新的元素:这个女人似乎意识到她的使命,同时她知道,作为墙制度的面孔,这是通过与城堡建设者的对话来展示的。在建造城堡的过程中,女性的消失不仅被视为暴力抵抗的象征,而且最重要的是作为制度抵抗的象征,为了建造阿尔巴尼亚家庭诞生和发展的地方,这里也是国家的住所。歌谣"兄弟姐妹"的主要动机是"禁止乱伦"不是作为社会的偶然性事件来分析而是作为一种公共现象作为一种社会关注和现象在某些历史环境中扰乱了阿尔巴尼亚家庭和社会,在这首歌谣的传说中,我们可能与古代的亚型有关记住了水平婚姻和子宫内婚姻的区别。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信