SOCIAL STIGMA ENGENDERS IDENTITY CRISIS OF TRANSGENDER: AN ANTHROPOLOGICAL ENQUIRY IN KANDHAMAL AND KHORDHA DISTRICTS OF ODISHA

Kabiraj Behera
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Abstract

Most of the people are not aware that the Transgender evolve due to their biological i.e. genetical factors and hormonal changes in the body. Transgender is a social and biological minority or as a concept, denoting the identity crisis and diversity of practices embodied between or beyond the categories of male and female. Transgender people have a gender identity or gender expression that differs from their sex assigned at birth, which is laden by the social stigma at the expression in grown up stage. This resulting tension of identity crisis adversely affects their personal growth and development by arresting themselves when the society as a most oppressed class, denied most of the human rights enjoyed by other humans. Most of the people now in India never realize that Transgender are also part of our society so they should be treated as equal as others in the society. India’s trans-women or transgender community has a long history as long as our civilization. Indian law recognizes trans-women as third gender but still they are struggling for their identity and acceptance by the society. The objectives of the study is to investigate the problem faces by transgender community due to stringent stigma of the binary concept of gender in this globalised society on the grounds of education, political pressure, social acceptance, employment and various other issues in Odisha
社会污名造成跨性别者的身份危机:奥里萨邦坎达马和科尔达区的人类学调查
大多数人都没有意识到变性人的进化是由于他们的生物因素,即遗传因素和体内激素的变化。跨性别者是一个社会和生物学上的少数群体或作为一个概念,它代表着男性和女性之间或超越男性和女性范畴所体现的身份危机和实践的多样性。跨性别者的性别认同或性别表达与出生时的生理性别不同,在成长阶段的表达中受到社会的耻辱感。这种由此产生的身份危机的紧张对他们的个人成长和发展产生了不利的影响,使他们在社会上成为最受压迫的阶级,被剥夺了其他人所享有的大部分人权。现在印度的大多数人从未意识到变性人也是我们社会的一部分,所以他们应该和社会上的其他人一样被平等对待。印度的跨性别女性或跨性别群体与我们的文明一样有着悠久的历史。印度法律承认跨性别女性是第三性别,但她们仍在为自己的身份和社会的接受而挣扎。这项研究的目的是调查跨性别群体所面临的问题,因为在这个全球化的社会中,基于教育、政治压力、社会接受、就业和奥里萨邦的各种其他问题,性别二元概念受到了严格的污名化
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