اسلام میں فلسفہ کی ابتداء و اسباب کا تحقیقی جائزہ

Waqas Muhammad
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Abstract

Man naturally wants to know the facts, objects and symbols of the world for which he has used rational method. This is where the science of philosophy begins. Muslims paid special attention to this knowledge and, realizing the need of the hour, Muslim thinkers devoted their lives to philosophy and metaphysics.  Now the question is that Islam is a practical religion so it does not encourage us to dwell on the causes and symbols that is why on the issue of destiny Islam has made it necessary to believe in good and bad destiny and forbade discussion, however, how did the higher minds of the Ummah get involved in this debate? Therefore, in this article, we have first mentioned the source of these sciences, then the reason for the interest of Muslims in these sciences and then we have discussed the reasons for which these sciences were promoted and published by Muslim thinkers. Therefore, we can better understand why Muslim thinkers have devoted their lives to these sciences and adapted to this important requirement of the time and from this we can plan for the future development and dissemination of these sciences.
人自然地想要知道他用理性的方法得到的世界的事实、对象和符号。这就是哲学科学的起源。穆斯林特别重视这方面的知识,意识到时代的需要,穆斯林思想家把他们的一生都奉献给了哲学和形而上学。现在的问题是,伊斯兰教是一个实用的宗教,所以它不鼓励我们纠缠于原因和象征,这就是为什么在命运的问题上,伊斯兰教有必要相信好的和坏的命运,并禁止讨论,然而,Ummah的高级思想是如何参与这场辩论的?因此,在这篇文章中,我们首先提到了这些科学的来源,然后是穆斯林对这些科学感兴趣的原因,然后我们讨论了穆斯林思想家推动和发表这些科学的原因。因此,我们可以更好地理解为什么穆斯林思想家将他们的一生奉献给这些科学,并适应时代的这一重要要求,由此我们可以规划这些科学的未来发展和传播。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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