The Secession and United Presbyterian Churches

Eric G. McKimmon
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引用次数: 1

Abstract

This chapter examines the work of theologians in the United Secession (1820–47) and United Presbyterian Church (1847–1900). Three significant thinkers were Henry Calderwood, (1830–97), John Cairns (1818–92), and James Orr (1844–1913). With others, these theologians addressed the relation of the Secession Churches to Calvinist orthodoxy, they promoted the cause of Church reunion, and they sought to provide an appropriate apologia for faith in the changing intellectual culture of the nineteenth century. Over the period of a century, a coherent vision emerged of a via media, or liberal conservatism, that became an enduring facet of the Secession traditions. A sub-narrative concerns James Morison who was deposed from the United Secession ministry in 1841 because of his views on the universality of the atonement. Morison’s Arminian theology was novel in Calvinist Scotland, but it proved to be a template for later evangelical developments.
分离派和联合长老会教会
本章考察了联合分离派(1820 - 1847)和联合长老会(1847-1900)神学家的工作。三位重要的思想家是亨利·卡尔德伍德(1830-97)、约翰·凯恩斯(1818-92)和詹姆斯·奥尔(1844-1913)。与其他人一起,这些神学家讨论了分离派教会与加尔文主义正统的关系,他们促进了教会团聚的事业,他们试图在19世纪不断变化的知识文化中为信仰提供适当的辩护。在一个世纪的时间里,一个连贯的愿景出现了,一个通过媒体,或自由保守主义,成为一个持久的方面的分裂传统。一个次级叙述是关于詹姆斯·莫里森的,他在1841年因为他对赎罪的普遍性的看法而被从联合分裂派牧师中罢免。莫里森的阿民念主义神学在加尔文主义的苏格兰是新颖的,但它被证明是后来福音派发展的模板。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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