Kręte ścieżki feminizmu

Anda Rottenberg
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Abstract

The world feminism started in the USA with the women’s struggle for a better pay and working conditions. Transplanted to Europe, and subsequently to the Soviet Union by the communist Clara Zetkin, it promptly died out there, since Soviet women had been made equal with men as for their duties. From then on for numerous decades the aspirations of women, including female artists in Western societies, proved incompatible with the expectations of women within the ‘Eastern Bloc’. This gap was visible already during the role-assigning in WW II, as well as in the means of paying tribute to women’s heroism and their symbolic, or maybe allegoric functioning in social awareness, the latter shaped both by the propaganda and the media and art that came from men’s ateliers. In the post-WW II decades, until the late 1980s, the differences in the approach to goals and means between the conventionally-conceived West and East were still visible. This can be traced on the example of the oeuvre of Polish women artists and their activity in the decades following WW II. It was only after the transformation that Polish women artists-feminists joined in the international discourse, yet maintaining references to their domestic social and political realities, again different from the West, at the same time overcoming subsequent cultural taboos rooted in the collective hypocrisies.
世界女权主义始于美国,妇女为争取更好的工资和工作条件而斗争。它被共产主义者克拉拉·蔡特金(Clara Zetkin)移植到欧洲,随后又被移植到苏联,但很快就在那里消失了,因为苏联女性在职责上与男性平等。从那以后的几十年里,女性的抱负,包括西方社会的女性艺术家,被证明与“东方集团”女性的期望是不相容的。这种差距在二战期间的角色分配中已经很明显了,在向女性英雄主义及其在社会意识中的象征性或讽喻功能致敬的方式中也很明显,后者是由宣传、媒体和来自男性工作室的艺术塑造的。在二战结束后的几十年里,直到20世纪80年代末,西方和东方在实现目标和手段方面的差异仍然是显而易见的。这可以追溯到波兰女性艺术家的作品和她们在二战后几十年的活动。只有在转型之后,波兰女性艺术家-女权主义者才加入到国际话语中,但仍保持对国内社会和政治现实的参考,再次不同于西方,同时克服了随后植根于集体虚伪的文化禁忌。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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