The Teachings of Syed Ali Hujwiri and Contemporary Era

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Abstract

There are few great peoples in the history whose contributions and achievements are continuously alive in the heart of peoples.in this great and honest peoples is Syed Ali bin Usman Hujwiri,who start his mission of preaching of Islam’s truly message from Lahore, when he migrate from hijwair. He wrote many useful books on the spirituals life of Islam, but unfortunately these are lost. Although the KASHF-UL-MAHJOB is still alive in the history and people gain lights from it. Syed Hujwiri discuss in detail the nature of human being in his teachings, according to him human are two type by nature one who accept the teachings and message of Islam by its own will and other who don’t accept the message of Islam. The second type of people oppose Islam. According to him there are very necessary to reforms in our spirituals institutions by different aspects e.g. the criteria of head of institutions (sofi) and his followers must be checked. The institutions based on education and studies. Society needs to learn necessary skills which help Sharia’s objectives. There are difference in manners and rasms. He also explain the terminologies of Tasuwf. Tasuwf is the second name of good and high values. Those who are high in morality actually are high in Tasuwf. In this article I write the main theme about the teachings of Syed Ali Hujwiri (RA) and its importance and contemporary era.
赛义德·阿里·胡伊维利的教义与当代
历史上很少有伟大的民族,他们的贡献和成就永远活在人民的心中。赛义德·阿里·本·乌斯曼·胡伊维里就生活在这个伟大而诚实的民族中,当他从希杰瓦伊尔移民到拉合尔时,他开始了宣扬伊斯兰真正教义的使命。他写了许多关于伊斯兰教精神生活的有用书籍,但不幸的是,这些书都遗失了。虽然KASHF-UL-MAHJOB仍然存在于历史中,人们从中获得光明。Syed Hujwiri在他的教义中详细讨论了人类的本质,根据他的说法,人类本质上有两种类型,一种是根据自己的意愿接受伊斯兰教的教义和信息,另一种是不接受伊斯兰教的信息。第二类人反对伊斯兰教。根据他的说法,我们的宗教机构非常有必要从不同方面进行改革,例如必须检查机构负责人(sofi)及其追随者的标准。以教育和研究为基础的机构。社会需要学习必要的技能来帮助实现伊斯兰教法的目标。举止和行为是不同的。他还解释了Tasuwf的术语。Tasuwf是好的和高价值的第二个名字。那些道德高尚的人实际上是道德高尚的人。在这篇文章中,我写了关于赛义德·阿里·胡伊维利(RA)的教义及其重要性和当代的主题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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