Manusia Dalam Perspektif Al Qur’an Studi Komparasi Pemikiran As-Syaukany dan Sayyid Qutb

Aminatuz Zahro
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Abstract

Man is a creature of God who has a component of heart, mind and body. From his heart was born 'azm (determination), from his mind was born knowledge and from his body was born action. [1]These three components are great potential that must be maintained and used properly and correctly. On the one hand, man is facilitated by being blown away by his spirit, given many privileges beyond any other makhluq. But on the other hand, he was burdened with worship, the necessity of doing truth and goodness, unlike other makhluq. Although he was given the freedom to choose for faith or kufr, he must be held accountable for all his deeds and be rewarded with heaven or hell. Therefore, humans have different roles and responsibilities than other creatures. This study uses a comparative method that compares and analyzes the thoughts of asy-Shaukany in the book of fathul qodir and the thoughst of Sayyid Qutb in the book of fi dzilal Al- Qur'an about humans in the perspective of the Qur'an. As for the discussion, researcher uses the approach of science interconnection and the technique of literature studies (library research), while the data analysis method used is content analysis. The uniqueness of man in the view of the Qur'an through the thought of the mufassir can be seen from several aspects. Among them are the terminology in the Qur'an, the process of its occurrence, the secret of its diversity, its role and responsibilities.  
从《古兰经》的角度来看,人类是对as - shaukany和Sayyid Qutb思想的比较研究
人是上帝的创造物,由心、脑和身体组成。他的心产生决心,他的头脑产生知识,他的身体产生行动。[1]这三个组成部分具有巨大的潜力,必须加以维护和正确使用。一方面,人类被自己的精神所吸引,被赋予了许多其他马赫鲁克所没有的特权。但另一方面,他又背负着崇拜的重担,他必须做真理和善良的事,这与其他的makhluq不同。虽然他有选择信仰或信仰的自由,但他必须为自己所有的行为负责,并得到天堂或地狱的奖赏。因此,人类与其他生物有着不同的角色和责任。本研究采用比较的方法,从《古兰经》的角度,比较分析了阿西-肖卡尼在《古兰经》中的思想和赛义德-库特在《古兰经》中关于人类的思想。在讨论方面,研究者采用了科学互联的方法和文献研究(图书馆研究)的技术,而使用的数据分析方法是内容分析。通过穆法西尔的思想,可以从几个方面看出古兰经所认为的人的独特性。其中包括《古兰经》中的术语,它的产生过程,它的多样性的秘密,它的作用和责任。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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