{"title":"STUDI EKSPLANATORI DAN KONFIRMATORI TENTANG PENYEMBAH YANG BENAR BERDASARKAN YOHANES 4:1-26 DI KALANGAN JEMAAT ARAS GEREJA NASIONAL SE-KOTA JEMBER","authors":"Y. Handoko, Ana Lestari Uptiningsih","doi":"10.47596/sg.v2i1.147","DOIUrl":null,"url":null,"abstract":"Worship is an action that is not foreign to humans in the sense that every human being basically commits an act of worship (homo adorance). So that basically every human being must worship something. Especially for people who are religious, of course they realize that there are people who exceed everything called God / ALLAH. It becomes a problem when sin enters humans, which causes a blurred image of Allah and results in an inaccurate / distorted object of worship that God should be something else. On the other hand, Allah gives freedom to humans to express their worship to Allah which makes people feel that the worship they have done is correct and even feel that the worship they do is the most correct.Jesus in John 4: 1-26 then provides the standard for being a true worshiper, that is, a worshiper who worships in spirit and in truth. This benchmark then becomes a benchmark for researchers to measure and examine the implementation of true worshipers based on John 4: 1-26 among the National Church level congregations throughout the city of Jember.This research uses quantitative research methods with survey and confirmatory methods consisting of the first, literature study or literature study as a basis for a true worshiper theory based on John 4: 1-26. Second, in the form of a statement survey or questionnaire made to identify the correct level of implementation of worshipers based on John 4: 1-26 among the National Church level congregations in Jember which was initially tested for validation by 4 doctors, then construct tests were carried out through orthogonal iterations. 30 samples, then 35 questionnaire items were submitted as the final test to 150 samples.","PeriodicalId":353047,"journal":{"name":"SOLA GRATIA: Jurnal Teologi Biblika dan Praktika","volume":"1 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-07-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"SOLA GRATIA: Jurnal Teologi Biblika dan Praktika","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.47596/sg.v2i1.147","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
Worship is an action that is not foreign to humans in the sense that every human being basically commits an act of worship (homo adorance). So that basically every human being must worship something. Especially for people who are religious, of course they realize that there are people who exceed everything called God / ALLAH. It becomes a problem when sin enters humans, which causes a blurred image of Allah and results in an inaccurate / distorted object of worship that God should be something else. On the other hand, Allah gives freedom to humans to express their worship to Allah which makes people feel that the worship they have done is correct and even feel that the worship they do is the most correct.Jesus in John 4: 1-26 then provides the standard for being a true worshiper, that is, a worshiper who worships in spirit and in truth. This benchmark then becomes a benchmark for researchers to measure and examine the implementation of true worshipers based on John 4: 1-26 among the National Church level congregations throughout the city of Jember.This research uses quantitative research methods with survey and confirmatory methods consisting of the first, literature study or literature study as a basis for a true worshiper theory based on John 4: 1-26. Second, in the form of a statement survey or questionnaire made to identify the correct level of implementation of worshipers based on John 4: 1-26 among the National Church level congregations in Jember which was initially tested for validation by 4 doctors, then construct tests were carried out through orthogonal iterations. 30 samples, then 35 questionnaire items were submitted as the final test to 150 samples.