Biserici medievale și premoderne din Moldova. Revizia repertoriului și metodelor de abordare

A. Rusu
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Abstract

Observations relative to the gradual growth of the ecclesiastical landscape of medieval Moldavia are included. Bold generalizations are noted but without any real basis. The archaeological contribution is considered minor and little relevant for the presence of many old, wooden, disappeared churches. The return to the use of the general mechanisms for the birth of churches is called for, along with social maturation and the achievement of some mandatory economic performances related to constructions, the majority of craftsmen from Gothic architecture or the maintenance of worship and clerical workers. In short, the tendencies to delimit opposite traditional cults are taken into analysis, based on strictly formal criteria. Several important objectives, superficially restored archaeologically, are reconstructed planimetrically: princely founders (Suceava, Vaslui), Catholic churches (Suceava, Săbăoani) and wooden churches (Suceava, Igești-Bătinești).
关于中世纪摩尔达维亚教会景观逐渐增长的观察也包括在内。人们注意到一些大胆的概括,但没有任何实际依据。考古学的贡献被认为是微不足道的,与许多古老的、木制的、消失的教堂的存在几乎没有关系。随着社会的成熟和一些与建筑相关的强制性经济绩效的实现,大多数来自哥特式建筑的工匠或维护礼拜和神职人员需要回归到教堂诞生的一般机制。简而言之,根据严格的形式标准,对划分相反的传统邪教的倾向进行了分析。几个重要的目标,表面上修复考古,重建平面:王公创始人(Suceava, Vaslui),天主教堂(Suceava, s ballooani)和木制教堂(Suceava, Igești-Bătinești)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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