THE TRANSFORMATION OF THE IRANIAN CHARSHANBE SURI FESTIVAL IN THE YEZIDI TRADITION

Tereza Amryan
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Abstract

The aim of this article is to clarify the transformation of the Iranian Charshanbe Suri festival in the Yezidi religious system. Charshanbe Suri is celebrated on the eve of the last Wednesday before the Iranian New year - Nōwrūz. It is considered to be the point of transition between the old and new years and is associated with cleansing and purifying. Yezidis celebrate Charshama Sor on the first Wednesday after April 13 (according to the Gregorian Calendar). Unlike Charshanbe Suri, Charshama Sor is not considered a transition between the old and new years. Charshama Sor symbolizes the awakening of nature, the arrival of Spring, the New Year, as well as cosmogony, the creation and renewal of the world, and the “birth” of one of the Yezidi saints, Tausi Malak. There is no doubt that the Yezidi Charshama Sor is a version of the Iranian Charshanbe Suri. This study of Charshama Sor reveals that the Yezidi tradition has preserved Charshanbe Suri and its main symbols but has also endowed it with new, Yezidi interpretations.
雅兹迪传统中伊朗charshanbe suri节的转变
本文旨在厘清伊朗恰尔尚比节(Charshanbe Suri)在雅兹迪宗教体系中的变迁。Charshanbe Suri在伊朗新年前的最后一个星期三的前夕庆祝- Nōwrūz。它被认为是旧年和新年之间的过渡点,与净化和净化有关。雅兹迪人在4月13日之后的第一个星期三(根据公历)庆祝查夏玛节。不像Charshanbe Suri, Charshama Sor不被认为是新旧之间的过渡。Charshama Sor象征着大自然的觉醒,春天的到来,新年的到来,以及宇宙演化,世界的创造和更新,以及雅兹迪圣人之一Tausi Malak的“诞生”。毫无疑问,雅兹迪Charshama Sor是伊朗Charshanbe Suri的一个版本。对Charshama Sor的研究表明,雅兹迪传统保留了Charshanbe Suri及其主要符号,但也赋予了新的雅兹迪解释。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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