‘To Enjoin Virtue and Restrain Vice’: Modernizing Discourses and Engendered Traditions in Pakistan’s Jama’at‐e‐Islami

Amina Jamal
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引用次数: 3

Abstract

Abstract A Quranic tradition related to moral disciplining of errant Muslims drives many projects of Islamic reform and has become central to the debates about gender and women’s human rights that have emerged in many Muslim‐majority and Islamic nation‐states. I argue that the reconceptualizing of amr bi’l ma’ruf wa nahi ‘anil munkar by the Jamaat‐e‐Islami marks a new space in Pakistani society for the fusing of modern citizenship and religious agency. I suggest that this space has enabled particular modes of public participation for women members of the Jama’at‐e‐Islami who have become strident critics of the feminist women’s movement in Pakistan. My engagement with ‘promoting good and forbidding evil’ is impelled by authoritative scholarly interventions that represent this tradition as an alternative ground for gendered religious agency to secular (feminist) concepts of the modern subject.
“训诫美德,约束罪恶”:巴基斯坦Jama ' at - e - Islami的现代化话语和产生的传统
古兰经传统与对误入歧途的穆斯林的道德约束有关,它推动了许多伊斯兰改革项目,并成为许多穆斯林占多数和伊斯兰民族国家中出现的关于性别和妇女人权的辩论的核心。我认为,Jamaat - e - Islami对amr bi ' l ma ' ruf wa nahi ' anil munkar的重新定义,标志着巴基斯坦社会中现代公民身份与宗教机构融合的新空间。我认为,这个空间为Jama 'at - e - Islami的女性成员提供了特殊的公共参与模式,她们已成为巴基斯坦女权主义妇女运动的尖锐批评者。我对“促进善与禁止恶”的参与是由权威的学术干预推动的,这些学术干预代表了这一传统,作为现代主体的世俗(女权主义)概念的性别宗教代理的替代基础。
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