How to Read the Word for Lazarus Resurrection? On the Question of Old Russian Myth-Making and Religious Imagination in the Slavic Medieval Apocrypha World

Miura Kiyoharu
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Abstract

The article sets the task of investigating, using the example of the apocryphal Word for Lazarus Resurrection, some of the features of old Russian myth-making and the manifestation of religious imagination reflected in the Slavic medieval apocrypha. For this, the concept of “divine sight” is introduced, which goes back to the principle of the image described by P. Florensky and called ‘the eyes of God’. In addition, the proposed article suggests that Old Russian Word for Lazarus Resurrection has a connection with ancient literature. The article is divided into three parts. To substantiate the proposed assumptions, the first part of the article is devoted to an overview of the history of the study of this apocryphal work before A.S. Nikolaev (a researcher of our time), who emphasizes the connection between the Word for Lazarus Resurrection with the Indo-European root. To substantiate the application of the “divine sight” technique in the analysis of a literary work, in the second part of the article, we will consider the cultural soil of the ancient Christian apocrypha. Further, on the basis of the first two parts in the third part, using the concept of “divine sight,” we will analyze the drama of the Word for Lazarus Resurrection.
如何解读拉撒路复活的话语?论斯拉夫中世纪伪经世界中的古俄罗斯神话与宗教想象问题
本文以伪经《拉撒路复活的话》为例,考察古俄罗斯神话创作的一些特点,以及中世纪斯拉夫伪经所反映的宗教想象的表现形式。为此,引入了“神的视觉”的概念,这可以追溯到P. Florensky所描述的“上帝之眼”的图像原则。此外,拟议的文章表明,古俄语词语拉撒路复活与古代文学有联系。本文分为三个部分。为了证实所提出的假设,文章的第一部分致力于概述在as Nikolaev(我们时代的研究人员)之前对这部伪经的研究历史,他强调拉撒路复活的话语与印欧语词根之间的联系。为了证实“神视”技术在文学作品分析中的应用,在文章的第二部分,我们将考虑古代基督教伪经的文化土壤。然后,在第三部分前两部分的基础上,运用“神的视觉”的概念,我们将分析拉撒路复活的话语的戏剧性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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