Certeau cannibale ? Les ressources de la « relation “ethnographique” »

Boris Lyon-Caen
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引用次数: 0

Abstract

It is difficult to resist the force of attraction generated by the Italian readings of Lery, Montaigne, Lafitau and Jules Verne. These readings seduce, mainly by their mode of refraction: by endorsing the ethnologists’ discourse. Now Certeau's four alter ego, such as he ventriloquists them, precisely thematize this very question of "the other": the other, the savage, as a puzzling subject of cunning appropriation and as a matrix, providing a "site" to the writer. The present article, conceived in the purpose of disenchantment, circulates between this model of the ice gallery and the model of the Russian dolls - to consider finally the reciprocal engendering of Michel de Certeau, the "ethnographic literature" and its "good savages".
食人魔?“民族志”关系的资源
人们很难抗拒莱里、蒙田、拉菲图和儒勒·凡尔纳的意大利作品所产生的吸引力。这些解读之所以吸引人,主要是因为它们的折射模式:赞同民族学家的论述。现在塞托的四个另一个自我,就像他的腹语者一样,精确地将“他者”这个问题主题化:他者,野蛮人,作为一个狡猾的挪用的令人困惑的主题,作为一个矩阵,为作家提供了一个“场所”。本文的构思目的是为了消除幻想,在冰画廊的模型和俄罗斯娃娃的模型之间循环,最终考虑米歇尔·德·塞托的“民族文学”和“善良的野蛮人”的相互产生。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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