An Ancient Sung-Poem and Vehicle for Kabbalah: The Song of Songs in the Hebrew Bible

Aviva Butt
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Abstract

The biblical poem entitled Shir Ha-Shirim (The Song of Songs) composed by Shlomo, the third King of the united tribes of Israel about 1,000 years before the Common Era was composed in Hebrew. However, it was also translated and sung by numerous bards in ancient Arabic dialects, as well as being translated to Kurmanji Kurdish. The King composed this poem to substantiate the primeval identity of his kingdom and its connection to the expanses leading up to Jerusalem and the mountain range surrounding Jerusalem. The poem’s underlying meaning leans on the King’s knowledge of the ancient science of Kabbalah. The eight chapters included in the Hebrew Bible as debated in the first century CE, and recorded by the mishnaic Sages of Tiberias in the second century CE, now constitute what we have on record of the Song of Songs. The external shell of the poem, the first chapter of which mentions apple-wine and love, and tribal ethics, symbolizes and reminds of the first moment of love’s intoxication and knowledge. The King is mentioned in the Qur’an as the prophet Suleimān and is known in English as King Solomon. This study ends with an original translation of the Song of Songs with Notes.
一首古老的圣歌和卡巴拉的载体:希伯来圣经中的诗歌之歌
这首名为《诗中的歌》的圣经诗歌是由以色列联合部落的第三位国王什洛莫在公元1000年前用希伯来语创作的。然而,它也被许多吟游诗人用古阿拉伯方言翻译和演唱,以及被翻译成库尔曼吉库尔德语。国王写这首诗是为了证实他的王国的原始身份,以及它与通往耶路撒冷的广阔地带和围绕耶路撒冷的山脉的联系。这首诗的潜在含义依赖于国王对古老科学卡巴拉的知识。希伯来圣经中的八章在公元一世纪被争论,并在公元二世纪被提比里亚的密西尼圣人记录下来,现在构成了我们所记录的《雅歌》。这首诗的第一章提到了苹果酒和爱情,以及部落伦理,它的外壳象征和提醒着爱情的陶醉和知识的最初时刻。国王在古兰经中被称为先知Suleimān,在英语中被称为所罗门王。本研究以《诗经》的原译结束。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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