Slavii timpurii şi etnogeneza lor în arheologia sovietică și post-sovietică

Florin Curta
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Abstract

Despite its beginnings in the 19th century, Slavic archaeology developed relatively late in the Soviet Union because of the generally hostile attitude of the Bolshevik regime towards Slavic Studies, in general, which were perceived as a tool of imperialist (and tsarist) propaganda. The attitude changed in the 1930s, when Stalin revived the idea in order to use Slavic Studies against the Nazi propaganda and its claims about the civilizational inferiority of the Slavs. The paper traces the explosion of interest in the Slavic ethnogenesis and the archaeology of the early Slavs between 1950 and 1991. Several key personalities of Soviet archaeology (Iurii Kukharenko, Irina Rusanova, Valentin Sedov and Volodymyr Baran) are highlighted, but the main focus is on the tensions between migrationist and autochtonist models for explaining the emergence and early developments of the Slavs on the territory of the Soviet Union. After Ukraine’s declaration of independence and the collapse of the Soviet Union (1991), migrationism was discarded in both Ukraine and Russia in studies concerned with the Slavic Urheimat, but adopted in those concerned with the presence of the Slavs as far into the forest belt as northwestern Russia and as far east as the Middle Volga region. The article ends with an examination of the political implications of the research on the early Slavs in northwestern Russia and in Tatarstan.
尽管始于19世纪,但由于布尔什维克政权对斯拉夫研究的普遍敌视态度,斯拉夫考古学在苏联的发展相对较晚,通常被视为帝国主义(和沙皇)宣传的工具。这种态度在20世纪30年代发生了变化,当时斯大林复兴了这一思想,目的是利用斯拉夫研究来反对纳粹的宣传及其关于斯拉夫人文明劣等的说法。这篇论文追溯了1950年至1991年间人们对斯拉夫民族起源和早期斯拉夫人考古学兴趣的爆发。几位苏联考古学的关键人物(Iurii Kukharenko, Irina Rusanova, Valentin Sedov和Volodymyr Baran)被强调,但主要的焦点是在解释斯拉夫人在苏联领土上的出现和早期发展的移民主义和自治主义模型之间的紧张关系。在乌克兰宣布独立和苏联解体(1991年)之后,在乌克兰和俄罗斯有关斯拉夫乌尔海马的研究中,移民主义被抛弃了,但在那些涉及斯拉夫人的存在的研究中,移民主义被采纳了,这些斯拉夫人深入到俄罗斯西北部的森林地带,向东远至伏尔加中部地区。文章最后考察了对俄罗斯西北部和鞑靼斯坦早期斯拉夫人研究的政治含义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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