Women’s Aurat in the Qur’an Surah Al-Ahzab Verse 59: Discourse Relevance of the Veil in the Indonesian Context

Eko Zulfikar, Aftonur Rosyad, Nurul Afiyah
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Abstract

This paper explores women's genitalia as far as QS sees it. al-Ahzab [33] verse 59. The specific explanation is related to the use of the veil, which is widespread in the Indonesian context. This study uses a thematic analysis method of the verses of the Qur'an, and it is concluded that there are differences of opinion regarding women's genitalia, especially regarding the face and palms, whether they are classified as aurat or not. This difference then developed in the legal issue of wearing the veil for women. Regarding the use of the veil, scholars consider social conditions so that there are scholars who require women to wear the veil since there has been a lot of slander spread in the community. Some scholars do not require women to wear the veil because the veil is considered a culture that grows from the local culture. However, wearing the veil for women remains relevant in Indonesia because, in addition to the veil protecting women from naughty views of the opposite sex, it will also affect their subconscious to improve religious practices in their lives.
古兰经Al-Ahzab第59节中妇女的光环:印度尼西亚语境中面纱的话语相关性
这篇文章探讨了QS所看到的女性生殖器。[33]第59节。具体的解释与面纱的使用有关,面纱在印度尼西亚的语境中很普遍。本研究采用古兰经经文的主题分析方法,得出结论,对于女性的生殖器,特别是脸部和手掌,是否属于aurat,存在不同的观点。这种差异后来在妇女戴面纱的法律问题上发展起来。关于面纱的使用,学者们考虑到社会条件,所以有学者要求妇女戴面纱,因为在社会上流传着很多诽谤。一些学者不要求妇女戴面纱,因为面纱被认为是一种从当地文化发展而来的文化。然而,在印度尼西亚,女性戴面纱仍然是有意义的,因为除了面纱保护女性免受异性的顽皮观点之外,它还会影响她们在生活中改善宗教习俗的潜意识。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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