The New Femme Fatale in 'Jennifer’s Body'

Alba Alonso Palombi
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Abstract

This paper offers an analysis of Jennifer Check from Diablo Cody’s film Jennifer’s Body (2009). It argues that the character of Jennifer advances the concept of the femme fatale by exploring the ways in which she both adheres to and challenges the trope, ranging from her outward appearance, her duplicity and her relationships with other female characters. This is contextualised through an overview of the longer history of the femme fatale, touching on biblical figures such as Eve (Adam’s wife), Lilith (the first wife of Adam who turned into a demon-mother) and Salome (daughter of Herod II who asked for the head of John the Baptist), and later characters such as Catherine Tramell from Basic Instinct (1992) to analyse the evolution of the trope in relation to different cultural moments. Additionally, the discussion emphasises the importance of the female re-appropriation of the figure, and differentiates it from the femme castrice. Finally, the paper establishes the new femme fatale, led by Jennifer Check, as a by-product of objectification and abuse that turns her into both victim and monster with a vendetta against those that made her.
《詹妮弗的身体》中的新蛇蝎美人
本文对Diablo Cody的电影《Jennifer’s Body》(2009)中的Jennifer Check进行了分析。它认为,詹妮弗这个角色通过探索她既坚持又挑战这一比喻的方式,从她的外表、她的表里不一以及她与其他女性角色的关系,推进了蛇蝎美人的概念。通过对蛇蝎美人更长的历史的概述,这是一个背景,触及圣经人物,如夏娃(亚当的妻子),莉莉丝(亚当的第一任妻子,后来变成了恶魔的母亲)和莎乐美(希律二世的女儿,她要求施洗约翰的头),以及后来的人物,如凯瑟琳·Tramell从本能(1992)分析与不同文化时刻有关的比喻的演变。此外,讨论强调了女性重新占有形象的重要性,并将其与女性阉割区分开来。最后,本文建立了由Jennifer Check领导的新蛇蝎美人,作为物化和虐待的副产品,使她成为受害者和怪物,并对那些造就她的人进行报复。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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