Durkheim, Pragmatism, and Sociology

Romain Pudal
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Abstract

This chapter is devoted to Durkheim’s critical reading of pragmatism mainly in his one-year course in 1913–1914. In spite of the similarities that exist, according to Durkheim, between sociology and pragmatism, he develops a series of theoretical objections against this philosophy, especially concerning the concept of truth. This chapter examines these objections and discusses their political and ideological context, because Durkheim’s positions can also be understood in the context of a French appropriation of pragmatism that is strongly marked by irrationalism. Indeed, pragmatism had a real success in France at the turn of the twentieth century, but more on the side of the spiritualist philosophers in the tradition of Bergson. It was most often used as a kind of intellectual weapon against the dominant rationalism of the French university of the time, of which Durkheim was a prominent figure.
迪尔凯姆,实用主义与社会学
本章主要介绍涂尔干在1913-1914年一年的课程中对实用主义的批判性解读。根据迪尔凯姆的说法,尽管社会学和实用主义之间存在相似之处,但他在理论上对这种哲学提出了一系列反对意见,特别是关于真理的概念。本章考察了这些反对意见,并讨论了他们的政治和意识形态背景,因为迪尔凯姆的立场也可以在法国对实用主义的挪用的背景下理解,这种实用主义以非理性主义为强烈标志。事实上,实用主义在二十世纪之交的法国取得了真正的成功,但更多的是在柏格森传统的唯心主义哲学家方面。它最常被用作一种智力武器,反对当时法国大学中占主导地位的理性主义,迪尔凯姆是其中的杰出人物。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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