The Nanjing Massacre Memorial and Angelus Novus: Ephemera, Trauma, and Reparation in Contemporary Chinese Public Art

A. Baldini
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引用次数: 0

Abstract

What is the nature of memorials? Traditionally, memorials have been conceptualized as lasting entities preserving memories of our shared pasts. This paper challenges this view. My aim is to retheorize our practices of memorialization by examining the role that ephemerality plays in experiential memorials. Rather than fixed structures of meaning, experiential memorials are unstable careers whose significance depends on viewers’ performative engagement. I provide evidence for my thesis by developing a critical interpretation of Qi Kang’s Nanjing Massacre Memorial Hall (NMMH) as an example of experiential memorial. The fragmented nature of the here and now frees visitors’ experiences. Like the wind propelling Benjamin’s Angelus Novus into future and progress, the ephemerality of NMMH’s experience unchains its significance from the constriction of dominant narratives of vengeance and resentment. If liberated temporally, the experience of memorials may help us not only to never forget, but also to find reconciliation.
南京大屠杀纪念馆与新三钟:当代中国公共艺术的短暂、创伤与修复
纪念馆的本质是什么?传统上,纪念碑被定义为保存我们共同过去记忆的持久实体。本文对这一观点提出了挑战。我的目的是通过考察短暂性在体验式纪念中所扮演的角色,来重新理论化我们的纪念实践。体验式纪念碑不是固定的意义结构,而是不稳定的职业,其意义取决于观众的表演参与。我通过对戚康的南京大屠杀纪念馆(NMMH)作为体验式纪念的一个例子进行批判性解读,为我的论文提供证据。此时此地的碎片化本质解放了游客的体验。就像风推动着本雅明的《新三钟》走向未来和进步,NMMH经历的短暂性将其意义从复仇和怨恨的主导叙事的束缚中解放出来。如果暂时得到解放,纪念馆的经历不仅可以帮助我们永不忘记,还可以帮助我们找到和解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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