Gaje ong Lee Gok's Acce ptance Patte rns of The Mencius in His Prose

Jae-sung Yang
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Abstract

The purpose of this study is to investigate Gajeong Lee Gok's acceptance patterns of The Mencius in his prose works. He quoted or altered phrases from The Mencius in various ways in many of his works, conveying the topic of his text clearly. He quoted phrases from The Mencius or added a new meaning to a phrase from the book in his poems, as well, to present his thoughts or topics effectively. Since the poem format allowed him to express his idea in short lines with a limited number of given phrases, he had to quote only essential meanings or shorten phrases from The Mencius in his poems. In his prose works, however, he faced no such limitations and enjoyed much more various forms of acceptance and alteration. The study shed light on the following aspects of his acceptance patterns of The Mencius : First, he urged the kings to reflect on their wrong perceptions of politics and asked the rulers to establish the rig ht social relations, quoting phrases from the scriptures. Making a distinction between the rule of right and the rule of might, he quoted phrases from The Mencius in mature ways. Secondly, his acceptance of vocabulary and speeches from the book usually happened in his works to send off a government official leaving for his new post or a man going on a journey. In his Wonsuhan, which is his essay-style work about the causes of droug hts, he developed his point that the temporary relief measures of the policies were useless by accepting Mencius' unique vocabulary and speech. Finally, he accepted Mencius' sentence and paragraph distinction and development process by taking his development methods in many of his works and altering them. He strengthened his topics and points by accepting the catechetical method, one of the major characteristics of The Mencius, and the quotation methods of the Odes and the Histories.
李谷的《孟子的散文》读本
本研究旨在探讨李谷加正在其散文作品中对《孟子》的接受模式。在他的许多作品中,他以各种方式引用或修改《孟子》中的短语,清晰地传达了他的文本主题。他在诗歌中引用《孟子》中的词句或为《孟子》中的词句添加新的含义,以有效地表达自己的思想或主题。由于这种诗歌形式允许他用有限的短语来表达自己的思想,他只能在诗歌中引用《孟子》中的基本意思或短句。然而,在他的散文作品中,他没有受到这样的限制,而是受到了更多形式的接受和修改。该研究揭示了他对《孟子》的接受模式:首先,他引用经文,敦促国王反思他们错误的政治观念,要求统治者建立正确的社会关系。他区分了正义和强权,以成熟的方式引用了《孟子》中的词句。其次,他从书中接受词汇和演讲,通常发生在他的作品中,送一个政府官员去新的职位或一个人去旅行。在他关于干旱原因的散文式著作《元苏汉》中,他通过接受孟子独特的词汇和演讲,提出了他的观点,即政策的临时救济措施是无用的。最后,他接受了孟子的句段区分和发展过程,在他的许多著作中都采用了孟子的发展方法并加以修改。他接受了《孟子》的主要特点之一——教理法,以及《诗经》和《史记》的引用方法,加强了自己的主题和观点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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