The Proslogion: Philosophy and Logic

Claudio Testi, Matteo Casarosa
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Abstract

This article proposes an interpretation of St Anselm’s Proslogion that highlights its overall structure and theoretical core. The analysis is conducted in two stages: (a) discussion of the text and its previous interpretations in order to clarify Anselm’s premises and reasoning; (b) formal analysis of the arguments through symbolic logic, and comparison with other ontological arguments. More precisely, we describe a first-order theory corresponding to our interpretation of Anselm’s com-mitments and show that his conclusions follow from these axioms. The theses that this study will defend are the following: (a) the unum argumentum applies only to “id quo maius cogitari nequit” and not to other similar concepts, such as that of “most perfect being”; (b) the treatise has an overall unity that has an ascending trend; (c) our original formalization of the unum argumentum not only captures the essence of the Proslogion , but also clarifies some features of conceivability.
前言:哲学与逻辑
本文对圣安瑟伦的《序曲》进行解读,突出其整体结构和理论核心。分析分两个阶段进行:(a)讨论文本及其先前的解释,以澄清Anselm的前提和推理;(b)通过符号逻辑对论证进行形式分析,并与其他本体论论证进行比较。更准确地说,我们描述了一个一阶理论,与我们对Anselm的承诺的解释相对应,并表明他的结论遵循这些公理。本研究将捍卫的论点如下:(a)共同论证只适用于“既为事实”,而不适用于其他类似概念,例如“最完美的存在”;(b)论文整体统一,呈上升趋势;(c)我们对统一论证的原始形式化不仅抓住了序篇的本质,而且阐明了可想象性的一些特征。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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