Rhetorical Similes in Tuhfat Al-Ahwadhi in Explaining Al Tirmidhi by Mohmmad Abdul Rehman Al Mubarakfoury

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Abstract

This article deals with the rhetorical similes in Tuhfat al-Ahwadhi in Explaining Al-Tirmidhi by Mohmmad Abdul Rehman Al-Mubarakfoury. The metaphor is the broadest of the chapters of the science of statement, and the ancient scholars paid attention to it in their sermons from the time of the preIslamic era to the present and the first person to have dealt with the study. The analogy in his complete book is the file and he mentions: The simile came in many of the words of the Arabs even if someone said it is the most of their words, He was not removed, and Qudamah bin Jafar also used similes in his book “Criticism of the Poetry”. Al-Mubarakfuri referred to the rhetorical similes in “Tuhfat Al-Ahoudi” the hadiths that relate to describing the world and the conditions of the Hereafter. The Prophet may God’s prayers and peace be upon him, relies on the received similes that suggest means of clarifying the intended meaning of understanding, such as enhancing the sensory and the moral.
穆罕默德·阿卜杜勒·拉赫曼·穆巴拉克在解释Al- timidhihi中的修辞比喻
本文探讨了穆罕默德·阿卜杜勒·拉赫曼·穆巴拉克在《解释Al-Tirmidhi》中Tuhfat al-Ahwadhi中的修辞比喻。隐喻是陈述科学中最广泛的章节,从前伊斯兰时代到现在,古代学者在他们的布道中都注意到了这一点,并且是第一个处理这项研究的人。在他的完整的书中的比喻是文件,他提到:比喻出现在许多阿拉伯人的话中,即使有人说这是他们的大部分的话,他没有被删除,Qudamah bin Jafar也在他的书中使用了比喻“批评的诗歌”。Al-Mubarakfuri提到了“Tuhfat Al-Ahoudi”中的修辞比喻,这些圣训与描述世界和后世的情况有关。先知,愿真主的祈祷与和平降临在他身上,依赖于所接受的比喻,这些比喻暗示了澄清理解的意图的方法,例如增强感官和道德。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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