Wong Cilik in Javanese History and Culture, Indonesia

Wasino Wasino, E. Hartatik, Fitri Amalia Shintasiiwi
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Abstract

In every country, regional social concepts are of significance in the political environment. In Indonesia, about 40% of the population are ethnic Javanese. Accordingly, their cultural concepts bear a considerable influence on the political map and presidential elections. As a large community, the Javanese hold on to longstanding historical notions of the position of the ruler and the wong cilik or commoner in the mechanics of governance and governmental administration. In Javanese social stratification, the ruler and the people are conceptualised and positioned in different ways compared with governance in modern democratic societies. Two broad social levels can be distinguished the wong cilik, consisting of peasants and the city lower classes, and the priyayi (or ruling elite and high class society). They can be somehow compared with the traditional classification of the proletariat or the working class and the bourgeois, the holders of the means of production. Both have their own social and economic life but have an interdependent relationship of exchanging services and goods. This relationship is known in Java as kawula and gusti, a cultural “patron-client” relation, containing supporting reciprocally based on authority.
在每个国家,区域社会观念在政治环境中都具有重要意义。在印度尼西亚,大约40%的人口是爪哇人。因此,他们的文化观念对政治版图和总统选举有着相当大的影响。作为一个庞大的群体,爪哇人在统治和政府管理的机制中,一直坚持着统治者和平民地位的长期历史观念。在爪哇的社会分层中,统治者和人民的概念和定位与现代民主社会的治理方式不同。社会分为两大阶层:由农民和城市下层阶级组成的王族和由统治精英和上层社会组成的priyayi。他们可以与传统的无产阶级或工人阶级和资产阶级的分类相比较,资产阶级是生产资料的持有者。两者都有自己的社会和经济生活,但又相互依存地交换服务和商品。这种关系在Java中被称为kawula和gusti,一种文化上的“主顾-客户”关系,包含基于权威的相互支持。
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