Therapeutic Communication Of "Siraman Qolbu" A discourse perspective

Syifa Fauzia Chairul, Darsita Suparno, A. Arbi, S. Iroth
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Abstract

One of the phenomena of social crisis that occurs in society is marked by a trance. Unfortunately, this incident is often associated with mystical aspects. In fact, trance can be explained scientifically and it can be cured through therapeutic communication with religious nuances. This paper attempts to show that the stages of therapeutic communication and speech representation that is performed by Ustadz Danu in the healing process of a possessed person. The main purpose of this study is to develop an understanding of the stages of therapeutic communication and speech representation. This study used a descriptive qualitative approach taking a primary and secondary data sources by observing, documenting, and analysing. The result of this study indicate that: first, there are four stages religious therapeutic communication that can improve the mental peace of trance patients by counsellor through religious activities such as reading salawat, prayers, and dhikr. Second, after getting religious guidance, patients with mental disorders feel more inner peace than before, this can be seen from the patient's independence, and the way of communication of patients who began to gradually improve. Third, utterances of advice that show supporting factors in healing a possessed patient include adequate facilities, infrastructure, and family support
“西拉曼·科尔布”的治疗性传播:话语视角
在社会中发生的社会危机现象之一是以恍惚为特征的。不幸的是,这一事件往往与神秘的方面联系在一起。事实上,恍惚可以被科学地解释,并且可以通过与宗教细微差别的治疗性交流来治愈。本文试图展示达努在被附身者的治疗过程中所进行的治疗性交流和言语表现的各个阶段。本研究的主要目的是了解治疗性沟通和言语表征的阶段。本研究采用描述性定性方法,通过观察、记录和分析,获取第一手和第二手数据来源。本研究结果显示:第一,宗教治疗性沟通有四个阶段,咨询师透过诵经、祈祷、dhikr等宗教活动,可以改善恍惚患者的心理安宁。第二,精神障碍患者在获得宗教指导后,内心比以前更加平静,这可以从患者的独立性,以及患者的沟通方式开始逐渐改善中看出。第三,建议的话语表明,在治疗被附身的病人的支持因素包括足够的设施,基础设施和家庭支持
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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