PEREMPUAN SEBAGAI WALI NIKAH: LARANGAN ATAU PERINGATAN

N. Hidayati
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引用次数: 4

Abstract

As is believed to be down and down in the marriage contract, the concept of guardians is an inseparable part, because this is one of the requirements of the legal Islamic marriage that must be met. However, the goal orientation required by marriage guardians to shift, because the context of the growing era. Formerly the marriage guardian was formulated to protect the rights of women for the realization of a harmonious marriage but later on its development precisely the dominant marriage guardians, thus neglecting the rights, choices and interests of the bride. Stereotypes of women as weak creatures result in him always in control of a marriage guardians (father, grandfather or family). Because justification of women can not be married by itself, it is deemed not to be able to marry someone else, including marrying her daughter even if she is someone who has emotional closeness. Though one step ahead of women is not far behind with men in terms of acting skills, if it is used as female reasoning does not deserve to be a guardian then it seems not right. Indeed, the construction of such guardians needs to be reexamined whether it is an absolute prohibition or impact of a perpetual tradition.
妇女作为婚姻人:禁止或警告
在婚姻契约中,监护人的概念被认为是不可分割的一部分,因为这是伊斯兰合法婚姻必须满足的要求之一。然而,婚姻监护人所要求的目标取向要发生转变,因为时代的语境在不断发展。婚姻监护人最初是为了保护妇女的权利,实现和谐婚姻而制定的,但后来的发展恰恰是主导的婚姻监护人,忽视了新娘的权利、选择和利益。女人是弱者的刻板印象导致他总是控制着婚姻的监护人(父亲、祖父或家人)。因为正当的女人不能单独结婚,就被认为不能嫁给别人,包括嫁给自己的女儿,即使她是一个情感上亲近的人。虽然在演技上领先女性一步并不比男性落后多少,但如果以此作为女性推理不值得做监护人的理由,那似乎是不对的。的确,这种监护人的建构需要重新审视,它究竟是一种绝对的禁止,还是一种永恒传统的影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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