Evgeny Trubetskoy as a Researcher of the Religious and Philosophical Heritage of St. Augustine

M.I. Rukhmakov
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Abstract

The article examines E.N. Trubetskoy’s reception of the religious and philosophical heritage of Aurelius Augustine, in the framework of his study of the formation of Western Christianity medieval religious and social ideal in the writings of the teachers Latin Church of the fifth century and Catholic authors of the eleventh century. The author determines the prin¬cipal problems that Trubetskoy wanted to highlight in his 1892 master's thesis on Saint Augustine. The philosopher intended to analyze the main life milestones of becoming Augustine as a great Christian apologist, to show the key mistakes of a dogmatic nature committed by foreign researchers of Augustine. Another original task of Trubetskoy was to show the continuity of special ideas of Augustine from the achieve¬ments of the Roman jurisprudence. Finally, with its explicit task, he was going to demon¬strate the significance of Au¬gustine's personality as the “father of medieval theocracy”. It is possible to conclude that the interest of the Russian philosopher in the legacy of the Bishop of Hippo was formed mainly under the influence of the figure of V.S. Solovyov and his project of “free theoc¬racy”. The paper also emphasizes contemporary assessments of the place of Trubetskoy's mono¬graph among domestic historical studies about the father of the Western Church. For the first time his correspondence of the 80-90s with Sergei N. Trubetskoy is revealed in the context of Evgeny Trubetskoy's work on the “Worldview of St. Augustine”. It refers to the new edition of the “Philosophical correspondence of the Trubetskoy brothers” prepared by K.B. Ermishina. This correspondence allows us not only to note important details about the goals and progress of Trubetskoy's re¬search, but also to find out his elder brother’s attitude towards him.
Evgeny Trubetskoy作为圣奥古斯丁宗教和哲学遗产的研究人员
本文考察了E.N.特鲁别茨科伊对奥勒留·奥古斯丁的宗教和哲学遗产的接受,在他对西方基督教的形成的研究框架内,中世纪宗教和社会理想在五世纪拉丁教会教师和十一世纪天主教作家的著作中形成。作者确定了特鲁别茨科伊在其1892年关于圣奥古斯丁的硕士论文中想要强调的主要问题。这位哲学家打算分析奥古斯丁成为一位伟大的基督教护教学家的主要人生里程碑,以显示国外奥古斯丁研究人员所犯的教条主义本质的主要错误。特鲁别茨科伊的另一项独创任务是显示奥古斯丁的特殊思想与罗马法律学成就的连续性。最后,在明确的任务下,他将论证奥古斯丁作为“中世纪神权之父”的人格意义。可以得出结论,俄罗斯哲学家对希波主教遗产的兴趣主要是在V.S.索洛维约夫和他的“自由神权”计划的影响下形成的。本文还强调了对特鲁别茨科伊的专著在国内关于西方教会之父的历史研究中的地位的当代评价。在叶夫根尼·特鲁别茨科伊关于“圣奥古斯丁世界观”的著作的背景下,他与谢尔盖·n·特鲁别茨科伊在80-90年代的通信第一次被揭示出来。它指的是K.B. Ermishina编写的新版“特鲁别茨科伊兄弟的哲学通信”。通过这些通信,我们不仅可以了解到特鲁别茨科伊研究目标和进展的重要细节,还可以了解到他哥哥对他的态度。
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