Conflict and Community in the Seventeenth Century

Amanda L Scott
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Abstract

This chapter reflects on the conflicts between seroras and their communities. Seroras, like their male colleagues, were parts of their communities through and through, and often little separated emotionally, physically, or economically from the people they served. Proximity easily gave birth to tension and conflict, and as members of their communities, seroras and priests often responded passionately and intensely. These visible contraventions to a reformed, peaceful, and professional clergy drew the attention of the bishop; consequently, criminal cases handled by the Diocese of Pamplona are skewed toward breaches of both legal obligation and social expectations, including episodes of violence. How parishioners reported, reacted to, and participated in conflict with their seroras underscores the ease with which the ideals of reform were consumed and deployed by local communities and for local purposes. Seroras occupied a central place within local religious life; yet the vocation was not static, nor was it immune to challenge. In the postreform years, conflict involving seroras and their communities provided a crucial opportunity for localities to engage with the practical aspects of implementing religious reform, mold it according to their own preferences, or reject it altogether.
17世纪的冲突与社区
这一章反映了塞拉和他们的社区之间的冲突。和她们的男同事一样,女服务员完完全全是她们所在社区的一部分,她们在情感上、身体上或经济上都很少与她们所服务的人分开。临近容易产生紧张和冲突,作为他们社区的成员,牧师和牧师经常热情而激烈地回应。这些明显的违反改革的、和平的、专业的神职人员的行为引起了主教的注意;因此,潘普洛纳教区处理的刑事案件倾向于违反法律义务和社会期望,包括暴力事件。教区居民如何报告、回应和参与与他们的主教的冲突,强调了改革的理想是如何被当地社区消费和部署的,并为当地目的服务。塞拉斯在当地宗教生活中占据中心地位;然而,这个职业不是一成不变的,也不是不受挑战的。在改革后的几年里,涉及塞拉及其社区的冲突为地方参与实施宗教改革的实际方面提供了重要机会,可以根据自己的喜好进行塑造,也可以完全拒绝。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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