{"title":"Amerykański nacjonalizm","authors":"K. Kasiński","doi":"10.11649/sn.2012.009","DOIUrl":null,"url":null,"abstract":"American NationalismThe phenomenon of American nationalism dates back to the pioneer times of the Pilgrims and Founding Fathers, who established first social and political relations creating origins of a future developed country. Throughout the past centuries the term “nationalism” from an American perspective was tangled to various definitions and sometimes official politics of the state. American nationalism was first represented by faithful Protestant settlers who believed strongly in a God’s destined society. Based on that the first definition was coined by John Winthrop in his “City upon a Hill” – an idea of a land liberated from evil in all of its emanations, which is not distant and follows the will of an Absolute. One of the Founding Fathers – Thomas Paine in his Common Sense – developed Winthrop’s idea and presented Americans as people with unlimited abilities. American writers and first colonists believed in a Biblical promised land that offered them unlimited potential of self-growth. This strength of self-consciousness paved the way for a scientific term of superpatriotism. Coined by Michael Parenti, this term encompasses both democratic ideas of Alexis de Tocqueville and vision of a self-made man, who is the organizer of American statehood. American nationalism also derives from the ideology of Americacentrism, with its roots in the 19th century concept of Manifest Destiny, proclaiming a nation that is endowed with an eternal right to secure the world for democracy. This idea led to a long term debate in American political and social life as the United States became more and more involved in international affairs since the beginning of the 20th century. In sum, the idea of American nationalism is the result of the American melting pot of religious, cultural and specific historical circumstances that built this nation.","PeriodicalId":227603,"journal":{"name":"Sprawy Narodowościowe","volume":"1 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-02-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Sprawy Narodowościowe","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.11649/sn.2012.009","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
American NationalismThe phenomenon of American nationalism dates back to the pioneer times of the Pilgrims and Founding Fathers, who established first social and political relations creating origins of a future developed country. Throughout the past centuries the term “nationalism” from an American perspective was tangled to various definitions and sometimes official politics of the state. American nationalism was first represented by faithful Protestant settlers who believed strongly in a God’s destined society. Based on that the first definition was coined by John Winthrop in his “City upon a Hill” – an idea of a land liberated from evil in all of its emanations, which is not distant and follows the will of an Absolute. One of the Founding Fathers – Thomas Paine in his Common Sense – developed Winthrop’s idea and presented Americans as people with unlimited abilities. American writers and first colonists believed in a Biblical promised land that offered them unlimited potential of self-growth. This strength of self-consciousness paved the way for a scientific term of superpatriotism. Coined by Michael Parenti, this term encompasses both democratic ideas of Alexis de Tocqueville and vision of a self-made man, who is the organizer of American statehood. American nationalism also derives from the ideology of Americacentrism, with its roots in the 19th century concept of Manifest Destiny, proclaiming a nation that is endowed with an eternal right to secure the world for democracy. This idea led to a long term debate in American political and social life as the United States became more and more involved in international affairs since the beginning of the 20th century. In sum, the idea of American nationalism is the result of the American melting pot of religious, cultural and specific historical circumstances that built this nation.
美国民族主义美国民族主义的现象可以追溯到清教徒和开国元勋的拓荒者时代,他们建立了最初的社会和政治关系,为未来的发达国家奠定了基础。在过去的几个世纪里,从美国人的角度来看,“民族主义”一词与各种定义,有时与国家的官方政治纠缠在一起。美国的民族主义最初是由虔诚的新教定居者代表的,他们坚信上帝注定的社会。在此基础上,约翰·温斯洛普(John Winthrop)在他的《山上之城》(City on a Hill)中创造了第一个定义——一个从所有邪恶中解放出来的土地的概念,它并不遥远,遵循着绝对的意志。开国元勋之一——托马斯·潘恩在他的《常识》中——发展了温斯洛普的观点,并把美国人描绘成拥有无限能力的民族。美国作家和第一批殖民者相信圣经应许之地能给他们提供无限的自我成长潜力。这种自我意识的力量为“超级爱国主义”这个科学术语铺平了道路。这个词由迈克尔·帕伦蒂(Michael Parenti)创造,既包含了亚历克西斯·德·托克维尔(Alexis de Tocqueville)的民主思想,也包含了一个白手起家的人的愿景,他是美国建国的组织者。美国的民族主义也源于美国中间主义的意识形态,其根源是19世纪的“天定命运”(Manifest Destiny)观念,该观念宣称,一个国家被赋予了确保世界民主的永恒权利。自20世纪初以来,随着美国越来越多地参与国际事务,这一观点在美国政治和社会生活中引发了长期的争论。总而言之,美国民族主义的概念是美国宗教、文化和特定历史环境的大熔炉的结果,这些环境造就了这个国家。