Earth After Death: Posthumous Cinematic Ecologies in Holocaust Documentary Film

M. Mroz
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Abstract

Recent environmental turns in research on the Holocaust and the moving images produced in its aftermath have suggested the potential of earth to bear “eco-witness” to atrocity and signal sites of mass burial through alterations to the topsoil and vegetation. However, the conjunction between the elemental and the human that occurs when a violated body decomposes in the earth to become ‘humus’ indicates a particularly distressing point of “trouble” for non-anthropocentric frameworks that focus on the material agencies involved in composting processes (Haraway) and trans-corporealities (Alaimo). This article examines how three documentaries (Shtetl, Neighbours and Birthplace) frame sections of Polish earth that have been re-shaped by Holocaust atrocity and human decomposition. While indicating a vaster posthumous network in which humus becomes entangled in rural soil-based activities such as cattle grazing, the article argues that human decomposition triggers attempts to cinematically recompose active earth as readable archive and fixed landscape.
死亡后的地球:大屠杀纪录片中死后的电影生态
最近关于大屠杀的研究中出现的环境变化以及大屠杀后产生的动态图像表明,地球有可能成为暴行的“生态见证者”,并通过改变表土和植被来表明大规模埋葬的地点。然而,当一个被侵犯的身体在土壤中分解成“腐殖质”时,元素和人类之间的结合表明,对于非人类中心主义框架来说,这是一个特别令人痛苦的“麻烦”点,这些框架关注的是参与堆肥过程的物质机构(Haraway)和跨物质(Alaimo)。本文探讨了三部纪录片(《Shtetl》、《邻居》和《出生地》)是如何描绘波兰大地被大屠杀暴行和人类腐烂重塑的部分。虽然指出了一个更广泛的死后网络,其中腐殖质与农村土壤活动(如放牧)纠缠在一起,但文章认为,人类的分解引发了人们试图以电影的方式将活跃的土壤重新组合为可读的档案和固定的景观。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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