Two Toponymic Puzzles

Sir George Hill
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Abstract

I. Nemesos-Limassol imassol, the port in Cyprus, has had many names in its day, and the changes which they have undergone seem never to have been satisfactorily set forth or explained. The object of this note is to present the existing material, so far as it is known to the writer, in the hope that more competent philologists may solve the problems it presents?. The place does not go back to a very remote antiquity, the oldest remains recorded there being of the early Graeco-Phoenician age." It is not mentioned by Strabo or by Ptolemy. If we could trust the Life of St. Auxibios,3 Tychicos I was consecrated to the see of Neapolis (which, as we shall see, was the place with which we are concerned) in the time of St. Paul; but the history in its present form is not earlier than the fourth century after Christ, and a detail like this may be still later. Nor is it mentioned by Hierocles (about 535) or by Georgius Cyprius (in the time of Phocas, 602-6I o). The chief city of the region was then still the very ancient Amathus, and it was long before it was found that the future Limassol had a better roadstead. Nevertheless by the fifth century, long before the time of the last two authors mentioned, it had begun to be of sufficient importance to be an episcopal see; for it was represented at the Council of Chalcedon in 451 by its bishop Soter.4 Then, however, it was known as Theodosias or Theodosiana.5 It may be presumed that it took that name out of compliment to Theodosius II. How long it bore it we do not know; but the author of the life of St. Spyridon just quoted had to explain it as another name for Neapolis-the "new city" which was to supersede the neighbouring Amathus, although that place was to linger on, gradually decaying, as the seat of a bishop until the twelfth century. The most famous bishop of Neapolis was Leontios (about 590-668), the author of some remarkable popular biographies. It has been said that a bishop of Neapolis was present at the seventh (second Nicene) General Council in 787, but this is a mistake.,6 So far we have found no name for Limassol which could have developed
两个地名谜题
I.内梅索斯-利马索尔伊马索尔,塞浦路斯的港口,在它的日子里有许多名字,它们所经历的变化似乎从来没有令人满意地提出或解释。本笔记的目的是介绍作者所知的现有材料,希望更有能力的语言学家能够解决它所提出的问题。这个地方并不能追溯到非常遥远的古代,那里记录的最古老的遗迹是早期希腊-腓尼基时代。”斯特拉博和托勒密都没有提到。如果我们可以相信圣奥西比奥的生平的话,在圣保罗时代,推基哥斯一世曾被奉献给尼阿波利斯教区(我们将会看到,这就是我们所讨论的地方);但以目前的形式来看,这段历史并不早于公元后四世纪,而像这样的细节可能还要更晚。希罗克勒斯(约535年)和乔治乌斯·塞普里乌斯(约602- 606年)也没有提到它。当时该地区的主要城市仍然是非常古老的阿玛索斯,很久以后人们才发现未来的利马索尔有一个更好的路堤。然而,到了五世纪,远早于最后两位作者所提到的时代,成为主教已经开始具有足够的重要性;因为它在451年的卡尔西顿会议上由它的主教索特代表。4然而,当时它被称为狄奥多西亚斯或狄奥多西那。5可以推测,它取这个名字是为了赞美狄奥多西二世。我们不知道它忍耐了多久;但是刚才引用的《圣斯皮里东传》的作者却不得不把它解释为那不勒斯的另一个名字——一个“新城”,它将取代邻近的阿玛修斯,虽然阿玛修斯作为主教的所在地,直到十二世纪才逐渐衰落下去。尼亚波利斯最著名的主教是莱昂提奥斯(Leontios,约590-668年),他是一些著名传记的作者。据说,在787年的第七届(第二届尼西亚)总理事会上,有一位主教出席,但这是一个错误。到目前为止,我们还没有找到利马索尔可能发展起来的名字
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