Sexbots: Replacements for Sex Workers? Ethical Constraints on the Design of Sentient Beings for Utilitarian Purposes

R. Mackenzie
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引用次数: 13

Abstract

Much sex is neither intimate nor loving but is accompanied by coercion and/or commodification in the billion dollar sex industry. Some suggest that sexbots replace sex workers. I consider ethicolegal issues arising over how far human rights and laws protecting sex workers and other citizens should apply to sexbots. Without legal protections, the sex industry would undoubtedly produce sexbots for morally unacceptable sexual practices, like pedophilia. Sexbots thus test boundaries of acceptable sexual practice. Sexbots could be manufactured who gained pleasure from pain, or who wanted to be tortured or killed, or to manifest qualities which specialist websites show have fetishistic appeal, including children and nonhumans. My contribution to HCI research is this critical analysis of how far sexbots' cognitive, emotional and physical abilities and their autonomous choices and decision-making might permissibly be restricted and what legal protections they should be afforded. I argue that a code of ethical design and agreement on their ethicolegal status are urgently needed.
性爱机器人:性工作者的替代品?以功利为目的设计众生的伦理约束
许多性行为既不亲密也不爱,而是伴随着数十亿美元的性产业的强迫和/或商品化。一些人认为性爱机器人会取代性工作者。我考虑的伦理法律问题是,保护性工作者和其他公民的人权和法律应该在多大程度上适用于性机器人。如果没有法律保护,性产业无疑会制造出一些性机器人,来从事道德上不可接受的性行为,比如恋童癖。因此,性爱机器人测试了可接受性行为的界限。性爱机器人可以被制造成从痛苦中获得快乐,或者想要被折磨或被杀害,或者表现出专业网站显示的具有恋物癖吸引力的品质,包括儿童和非人类。我对人工智能研究的贡献在于批判性地分析了性爱机器人的认知、情感和身体能力,以及它们的自主选择和决策在多大程度上可以受到限制,以及它们应该得到什么样的法律保护。我认为,迫切需要一套道德设计准则,并就它们的伦理法律地位达成一致。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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