Hypnosis in Islamic Perspective (An Analysis of Bin Baz's Fatwa)

Adnan Yusufi
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Abstract

In the last decade, a hypnosis approach for various purposes in the life of society is already commonly used. There are some people who use it in the scope of the families such as hypnobirthing, hypnoparenting, etc, and the other one uses it in the field of education such as hypnolearning, hypnoteaching, etc. However, when reviewing the fatwa of Bin Baz, one of the great Islamic Scholars from saudi Arabia there is a prohibition on the use of hypnosis. The main aim of this study is to analyze the contents of Bin Baz’s fatwa relation to the practice of hypnosis in the field of education. The research method that the author use is the study of literature with an analytical approach of documents that is descriptive qualitative. Data is collected through observation and documentation, then analysis for the content. While the thinking framework, which is used, are deductive, inductive, and comparative methods. The main conclusion from the results of this study that the Bin Baz’s fatwa about hypnosis is weak or less because it has fewer arguments can be accounted for. There are a few things that have ambiguous meanings; especially the word hypnosis itself is being converted into "magnetic sleep." Through a study based on the latest science, expected quality of human resources especially in the field of education may continue to increase, as well as should be able to answer the problems of society.
伊斯兰视角下的催眠(析本·巴兹的法特瓦)
在过去的十年中,催眠方法在社会生活中的各种目的已经被普遍使用。有些人把它用在家庭范围内,如催眠分娩、催眠育儿等,另一些人把它用在教育领域,如催眠学习、催眠教学等。然而,当回顾来自沙特阿拉伯的一位伟大的伊斯兰学者宾巴兹的法特瓦时,有一条禁止使用催眠术。本研究的主要目的是分析本巴兹的法特瓦的内容与催眠在教育领域的实践的关系。作者使用的研究方法是文献研究,文献分析方法是描述性定性的。通过观察和记录收集数据,然后对内容进行分析。而所使用的思维框架是演绎、归纳和比较方法。本研究结果的主要结论是,宾巴兹关于催眠的法特瓦是薄弱的或较少的,因为它有较少的论据可以解释。有一些东西有模棱两可的含义;尤其是“催眠”这个词本身正在被转换成“磁性睡眠”。通过一项基于最新科学的研究,预期的人力资源质量,特别是在教育领域,可能会继续提高,并且应该能够回答社会的问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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