An on Screen Philosophical Debate — Bishop Berkeley’s esse est percipi and Samuel Beckett’s Film

Jadwiga Uchman
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Abstract

Being well read in philosophy, Samuel Beckett was familiar with George Berkeley’s works and his concept of esse est percipi which was the foundation for the philosopher’s immaterialism and spiritualism. The great Irish artist used this idea to propagate quite different ideas. In his novels and plays the idea of being seen, and heard, is, in fact, closer to Martin Buber’s notion of the need for the other than to the Bishop’s understanding of the concept. In his only script, Film, Beckett presents a vision diametrically different from that of the bishop-philosopher. Focusing on life which, as he argued in the essay Proust, is an “expiation for the eternal sin of having been born,” the playwright states that even though the main protagonist desperately avoids being seen by people or even animals, he still exists. The idea is clearly specified in the introductory note to the script written by Beckett: “All extraneous perception suppressed, animal, human, divine, self perception remains in being.” 
一场银幕上的哲学辩论——伯克利主教的最重要的感知和塞缪尔·贝克特的电影
萨缪尔·贝克特精通哲学,熟悉乔治·伯克利的著作和他的“感知”概念,这是这位哲学家的非唯物主义和唯心主义的基础。这位伟大的爱尔兰艺术家用这个想法来传播完全不同的思想。在他的小说和戏剧中,被看到和被听到的概念,实际上更接近马丁·布伯对他者的需要的概念,而不是主教对这个概念的理解。在他唯一的剧本《电影》中,贝克特呈现了一种与这位主教哲学家截然不同的视角。正如他在文章《普鲁斯特》中所说的那样,生命是“对出生这一永恒罪恶的一种补偿”,剧作家指出,尽管主人公拼命避免被人甚至动物看到,但他仍然存在。这个想法在贝克特写的剧本导言中有明确的说明:“所有外来的感知都被抑制了,动物、人类、神性、自我感知都保持存在。”
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